Tuesday, May 26, 2015

NAMES 126 TO 150

MAI KUMARI THOUSAND NAMES
[ 'अ' कारादि ललिता सहस्रनाम ]
ALPHABETIC  LALITHA 1000 NAMES
माई कुमारी सहस्रनाम

JAY MAI JAY MARKAND MAI

                                         
[126]  कुरूविन्दमणिश्रेणीकनत्कोटीरमन्डिता Kuruvinda manishreni kanat kotirmanditaa - Her crown is resplendent with rows of Kuruvinda gems. [ ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 14 ]

[127]  कुलकुण्डालया  Kula-kundaalayaa -Residing in the central-most cavity of the most important centre of Mulaadhaara.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 440

[128]  कुलयोगिनी  Kula-yogini - She that incorporates one desirous of being incorporated, in Mother's family of Her devotees and sons.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 95

Kulaachaar also means offering worship, etc. to a chakra a geometrical figure mentally inscribed in ether or a metal plate.But as stated before, that meaning should not be thought of, in this set of names, of a different field of Mother's action.
She is called Kulayogini because She is connecting members of the family in a tie.

[129]  कुलरूपिणी Kularupini - The backbone of the religious householder's life. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 897

[130] कुलसंकेतपालिनी Kula-sanketa-paalini  - The protector of the secrets of the scriptures, the Protector of fame and the Protector during temporary sufferings as result of right conduct and virtue being crushed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 91
Kula means the scripture,She keeps the secret of the  scriptures. This means that, although the scriptures are read, nothing is achieved or understood without Her grace or that of the Guru.
Kula also means family,and right conduct; Mother also keeps the secrets of the failings of Her devotees,i.e., keeps up their honour before the world , so long as they are forgivable and unrepeated blunders.
Kula also means the collection of Chakras, etc., but enough has been said on that subject for the present and here the names referring to Kula are taken in the other sense.

[131]  कुलांगना Kula-anganaa -The chaste family woman who is the family-Saviour.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 92 
Kula the chaste family. Mother is the protector of womanhood and chastity of ladies that belongs to high families.The meaning is that the chastity-vowed respectable women are well protected in any emergency, especially against assaulters, by Mother.

[132] कुलान्तस्था 
 Kulaantas-thaa She that stands by Her devotee's family or by the side of all women and men of right conduct up to the end, and who finally rewards them.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 93


[133]  कुलामृतैकरसिका Kula-amritaika-rasikaa - She has special fondness for the nectar of Kula. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 90
" It is not that She is fond of drinking nectar, but She is fond of giving a nectar shower or a nectar bath," to Her truest devotees children.
" The Shakti called Kundalini in the form of a serpent, beautiful, fine as a lotus fiber, resides in the Mulaadhaara , biting the pericarp of the Mulaadhaara ,which is like the pericarp of a lotus, with its tail in its mouth."
Seated comfortably, the aspirant should force the breath upwards. By the compression of the breath, or by devotion and meditationthe fire within blazes up.By the force of this blaze, Kundalini wakes up and breaks through the knots as well as the six lotuses. This energy reaches the Sahasraar-chakra and the ecstatic condition then experienced is known as the supreme state (para परा), and is the cause of the final beatitude.

[134] कुलेश्वरी  Kuleshvari  - She is the ruler of the family of the triad of Brahma, Vishnu and Mahesh.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 439

[135]  कुलोत्तीर्णा Kulottirnaa - Transcending all senses. She that by Her Grace raises Her devotees beyond the influence of senses.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 714

[136]  कुशला Kushala - Skillful.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 643
She that is skillful enough to so manage all the circumstances  , viz., the mentality, environments, opportunities, relationships, sympathies,etc.,that the life-boat and the living of those who have surrender themselves to Her goes on sailing safe , without much discomfort, misery,fear, sorrow, oscillations, etc. She that carries on the life-boat of Her devotees. She manages the Yoga and Kshema, the attainment of and preservation of everything that goes to make one happy, tranquil and progressive.

[137]  कूटस्था Kutasthaa - ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 896  Residing in the groups of the mountain. Kuta also means deception, ignorance, iron, anvil and multitude of universes. She veils Her own nature, none knows Her and therefor people are after other deities. She is firm as mountain, in the matter of achieving the welfare of Her devotees. Her miraculous power is to be seen, in that She stands like a mountain, behind the shadow of a straw, and yet none is able to see the mountain. She makes Her devotees able to bear the miseries and tyranny of the world, as on an iron anvil. She is the one unchangeable and the same, permeating and present during all the multitudes of universes. She resides even in the midst of deception and ignorance. This means, that She liberates even those who are always full of tricks and deceptions  and ignorance,if they resort to Mother. If there surrender is sincere, She brings them back to the right path by the miraculous change of the outlook, angle of vision, and mentality.
She makes them pass through wonderful experiences and reclaims them as Her children, though wayward to start with.

[138]  कृतज्ञा Kritajnaa- Witness and judge of actions. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 374

"Under Her supreme command the Sun,the  Moon, the God of death, Time and the five elements watch and witness every good and bad actions, thought and desire of all beings".

Kritajnaa may also be taken to mean knower i.e., the Rewarder
of every smallest good thought, feeling and action.

[139] कृतज्ञा Kritajnaa  - Witness and judge of actions. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 374

"Under Her supreme command the Sun,the  Moon, the God of death, Time and the five elements watch and witness every good and bad actions, thought and desire of all beings".

Kritajnaa may also be taken to mean knower i.e., the Rewarder
of every smallest good thought, feeling and action.

[140]  केवला Kevalaa - The absolute.ललिता सह्रनाम स्तोत्र, नाम क्रमांक 623
She is single and devoid of all attributes, perfect, complete and not subject to any modifications.

[141]  कैवल्यपददायिनी Kaivalya-pada-daayini -  Bestower of the One-Alone state. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 625

Kaivalya is the state of consciousness of singleness without attributes. Kaivalya is the establishment of the energy of  consciousness in its own nature, in which condition all sorts of modifications are extinct. Kaivalya is the stage beyond the four popularly known classes of salvation. Pada means salvation. The four classes of salvation are Saalokya सालोक्य, Saarupya सारूप्य, Saamipya सामीप्य , and Saayujya सायुज्य.

The Saalokya सालोक्य  means remaining with Mother in the same world and is the state to be attained by the worship of the mass type.

Saarupya सारूप्य  ( receiving the same form as Mother's). This is the result of the worship, without any show of it without using images.Here, the deities are regarded as different from oneself, although the worshippers are of course endowed with dominion and nature of Mother., and the relationship is that of the nearest possible equality, between the Mother and  the worshipper. Some call this (state) Saarshti साष्र्टी i, e.g., equality of dominion.


Saamipya सामीप्य is the state of remaining in closest proximity of Mother. This is for them, that worship the deity as residing in their heart.


Saayujya सायुज्य  is the sate of becoming one with Mother, worshipping oneself as Mother with Mother's attributes and becoming one with Mother.


The higher stage must come in natural course come, after attaining what is to be attained from the lower status.

The state or condition of consciousness, in cases of those that attain any of these four kinds of salvation, is the reward of most meritorious actions,character, etc. and the state attained is not perpetual but transitory, and subject to limitations and conditions. Hence these are described by the words Pada पद (above). 

The state of Kaivalya  कैवल्य salvation on the other hand, is the reward of the realization of oneness and is unconditioned and perpetual and beyond the above said  four classes of salvation.


Those who perform mechanically meritorious ceremonious and virtuous philanthropic actions , etc., attain the state of salvation above described as Saalokya, Saarupya, Saamipya or Saayujya. Those who know Mother by realisation, and reject the aforesaid four states of salvation, knowing well that those stages attainable by actions and worships as stated before are imperfect, attain the last state of Kaivalya कैवल्य  in full, i.e., the bliss attainable by glory of Mother, and enjoy the unconditional bliss transcending both actions and worships.  


"The devotee who worship Mother by ceremonies, by images ,by mind, by identification attain the four classes of salvation. After a long experience of these , combined in one, the devotee finally attains the state of salvation known as Kaivalya कैवल्य.


[142] कोमलांगी Komalaangi -Slender limbed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 721

[143] कोमलाकारा Komalaakaaraa - Of graceful appearance. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 437

[144] कोशनाथा  Koshanaathaa - She that has Her Supremacy over the five sheaths (Koshaas कोश) of a man. These five sheaths are Annamaya अन्नमय, Praanamaya प्राणमय,Manomaya मनोमय, Vijnaanamaya विज्ञानमय and Anandamaya  आनन्दमय sheaths corresponding to the Sthula स्थुल , Sukshma सुक्ष्म, and Kaarana कारण shariras शरीर or physical,subtle and causal bodies. ललिता सहस्रनाम स्तोत्र, नाम स्तोत्र, नाम क्रमांक 690

[145]  कौलमार्गतत्परसेविता Kaulamaargatatparasevitaa - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 441
Worshipped by those, devoted to the Kaula path or worshipped by family members from pedigree to pedigree. "That Devi, who is established by family tradition, should be worshipped in the customary method, laid down from parents to children," It has already been explained before, that a devotee's children, if devotees, are much more loved by Mother.

There are three modes in the worship of Mother, viz., Samaya, Mishra and Kaula. The first is the path based on the Vedas and is explained in five Agams (Shubhagama Panchaka), the five works of great seers, viz., Shuka, Vashishta and others. Kaulachaar is another mode, and Mishra is combination of both. The main difference is that, that the Samayins believe in the sameness of Shiva and Shakti and Kaulas worship only the Shakti. The Samayins believe in rousing the Kundalini and its being worked up in successive stages of Upaasanaa, Tapas and Japa. The Kaulas believe in worship of Mother and leave to Mother, to rouse the Kundalini and are satisfied with their lot, without any restrictions  about material and temporal and temporary enjoyments. The Vaamaachaaris or Waama Maargis are more or less similar to Kaulas.



[146] कौलिनी Kaulini  -Belonging to families. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 94
Because She is worshipped in every house." Mother is to be worshipped in every place , town, house, village and forest by men who are devoted to Her ".
" Kula means Shakti, and Akula means Shiva, and union of Kula with Akula is called Kaulaa. As Kaulini, Mai therefore also suggests the greatest blessedness on  Conjugal joint and mutual worship on Mai Days, as She  creates  sacrificing   and self-surrendering love between husband and wife."

[147]  कौलिनीकेवला Kaulini-kevalaa - She that is worshipped by Kaulas, i.e., by people of the Vaama Maarga as "Thee and Thou alone." ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 925
As stated here-before and hereafter there is the school of Kaulaas which dispenses with every elaborate method and lays its claim by direct full self-surrender. Primarily, from the point of worship there is internal and external worship. The worshipers of the internal variety are the Samayaa-Chaarins and those of the external type are the Kaulas.

They say,"Whatever is needful and appropriate will be done by Mother in Her own ordained time, manner, mode and form. Our work is done as soon as we have renounced ourselves to Her." Thus Samayaachaar is more or less like Vedic or Right Path. In the Kaulaachaar there appear various sub-classifications as Shakti Maarga and Vaama Maarga.


[148] क्रोधशमनी Krodha-shamani - Appeaser of anger. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 169
He who sacrifices, offers oblation, or worships while angry, is deprived of all benefit and merit therefrom , as water  imperceptibly leaks away of unbaked clay.

[149] क्रोधाकारांकुशोज्ज्वला  Krodhaakaaraankushojwalaa -Shining with the elephant-hook of both " wrath and worldly knowledge ." [ ललिता सहस्रनाम, नाम क्रमांक 9 ]
Aakaara may be taken to mean self-created universe of souls based on ignorance, world-attachment and world-wormness.
She shines, holding in Her lower right hand, the elephant-hook which increases or removes world-wormness,  wrathfulness, hatred, etc. The noose and the elephant-hook of Her are spoken as desire and anger. The noose is Ichchhaashakti, the goad, JnaanaShakti, and the bow and arrows referred to next, represents Kriyaashakti.

[150]  क्लींकारी  Klimkaari- Giver of the results of the repetition of the syllable "Klim". Klim is Kaama beeja, by repetition of which, one gets attractive or conquer-ring power. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 622




PLEASE REFER TO KUMARI SAHASRANAM , MOTHER'S THOUSAND NAMES ETC PUBLICATIONS OF UNIVERSAL MAI-ISM TRUST, MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI - 400054, INDIA.

[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955.
Maiji had been elected as VICE PRESIDENT and spiritual MINISTER for PEACEFUL HUMAN RELATIONSHIP & Universal Religious Alliance ( U.R.A.) in Havana, Cuba for SIX YEARS FROM 1959 TO 1965.

The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand  Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes. 

As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about  318 different official delegations, which came from 96 different countries. The representation was of  449 different sections and sub-sections of religious and various organisations.
Further more , 43 countries had sent their official observers.  Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of  a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]

- EXTRACT FROM " MOTHER'S MESSAGE "- PAGE 40 -41.




  







  

















Tuesday, May 19, 2015

NAMES 101 TO 125

MAI KUMARI THOUSAND NAMES
[ 'अ' कारादि ललिता सहस्रनाम ]
ALPHABETICAL LALITHA 1000 NAMES
माई कुमारी सहस्रनाम
JAY MAI JAY MARKAND MAI

[101] कामकोटीका Kaama-kotikaa - As beautiful as millions of Kaama. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 589

There is a theory that every woman has a womb in her forehead also, where the most righteous woman gathers up righteousness and religiosity which she can impart to children, and when that desire arises in such a woman, i.e., to beget a righteous and religious child, She brings into being a righteous soul or a Saviour, which millions of the usual Kama driven actions can not.

[102] कामदायिनी Kaamadaayini  -The fulfiller of desires. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 63

[103] कामधुक् Kaamadhuk - The cow of plenty, fulfilling all desires.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 795

[104] कामपूजिता Kaam-poojitaa - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 375

Worshipped by Kaama, the deity of cupidity and sexual pleasure and happiness; or She that is worshipped in Kaama Rupa, i.e., the portion in the human body, near the place of happiness, i.e., Mulaadhaara Chakra. In the human body, Mother is supposed to have been mainly centred at four points figuratively named as under :
1. Kaama Rupa Peetha near Mulaadhaara Chakra or place of enjoyment. 2. Odyaana Peetha near the navel, i.e. near Manipura Chakra 3. Purnagiri Peetha near the heart, i.e., near Anaahata Chakra. 4. Jaalandhar Peetha near the throat, i/e., near Vishhuddhi Chakra. 

[105]  कामरूपिणी Kaamarupini - Creator, fulfiiler and annihilator of desires. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 796

While getting fulfillment, the aspirants come to learn that the pains that are required to be undergone for obtaining the fulfillment as immense as contrasted with the out-put and the sequence  and that the happiness which was anticipated is not there. They begin to realise that trying to satisfy all desires is a pursuing a mirage . They than come to a higher stage of achieving the condition when desires themselves get few and feeble.  They begin to meditate and find that the source which creates , fulfills and annihilates desires is Mother. She is all in all regarding the desires. Thus understanding the truth they finally come  to worship Her not for desires but for Her own Grace.
And then a sympathy, a reverential love is born, and She is meditated upon as beauty, delicacy, love, mercy and as the source of happiness, in names as under.

[106] कामसेविता  Kaama-sevitaa - Attended by Kaama ललिता सहस्रनाम स्तोत्र, नाम स्तोत्र, नाम क्रमांक 586
Kama means the bodiless one( god of love ). As stated in scriptures: He, though without fingers worshipped Mother, without tongue spoke to Mother and appealed to Mother. He saw Mother without eyes, he touches Mother's form without fingers. This shows that no ceremonial for worship is indispensable.

[107] कामाक्षी Kaamaakshi -Lovely eyed.She to whom Her devotees are as dear as Her own eyes.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 62 

[108] कामेशज्ञातसौभाग्यमार्दवोरूद्वयान्विता Kaamesha jnaata saubhaagya maardavoru dvayaanvitaa  - The blessingfulness and smoothness of Her thighs are only to the devotees who know what is highest fortune, viz., to be sharers with Her in the responsibility of managing the universe.ललितासहस्रनामस्तोत्र, नाम क्रमांक 39
The idea is that an infant is suckled, but when the child grows up and becomes a boy, Mother makes him sit in the lap, and while patting his head and playing Her fingers in his curls , tells him by sweetest words of advice about what should and should not be done, how facts are, how different conditions should be faced and initiates him very gradually and  imperceptibly in to the act of sharing with her, her responsibilities . So also of the Mother

[109] कामेशबध्दमांगल्यसूत्रशोभितकंधरा Kaameshabaddha maangalyasutrashobhit kandharaa  - Having the neck adorned with the liberation promising thread tied for the satisfaction and assurance of Kaameshas  ( devotees desirous of conquering desires ) around it.   ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 30 
It need not be re-stated that Kaamesh in the original means Shiva as husband of Shaktibut here it means as in bracket aboveMangala Sutra in popular meaning means the marriage thread which a wedded wife wears and prizes more than anything else as contributing to the life and happiness of her husband.
It is worn as sign of her faithfulness, chastity and the livingness of her husband. The interpretation of Mangala Sutra may be taken as " tied-for-devotees ", and " their welfare securing thread ".

[110]  कामेश्वरप्राणनाडी   Kameshvara-praana-naadi - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 373
The vital current of  the devotee during that absorbed condition. She is the protector of the devotee during the Laya condition just as even when the devotee falls unconscious on a main busy traffic road like Khar in Bombay (Mumbai). When the devotee sees face to face his unworthiness or inability to return the gratitude  for whatever Mother has done for him, he asks Mother," Say Mother, should I live or die.Dost Thou tolerate my living ? " " This ungrateful living is unbearable to me. I wipe out my existence. ". He is then in a such condition that only Mother has been protecting him then. Mother raises and restore him. These are very dangerous moments and whether the devotee lives or dies is a question. So Mother is then the vital current.
The name suggests the meaning that the devotee in this condition is known only by the fact that the pulse is throbbing.

[111] कामेश्वरप्रेमरत्नमणिप्रतिपणस्तनी Kaameshvara-premaratnamani-pratipanastani
 - Her two breasts are the rewards offered in exchange for the priceless gem of the love and light of the Kaameshvara.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 33
It need not be repeated that Mother is not the Father's wife as per Mother's Ideal, and even then in the Founder's opinion there can nothing more revolting than for children to even think of the husband and wife relation between Father and Mother, or for parents to think of the sexual relations of the daughter and son in law.
There can be no greater bluntness of heart than that devotees may indulge in the sexual relationship of the worshippables. The philosophy of lover and beloved, or husband and wife, however relishing, is, in Founder's opinion and experience, much inferior to that of Mother and child.
From personal experience the Founder states that the pangs of separation and ecstasy of joy is many times much greater.
There are four principal parts of Mother's physical person and four kinds of devoteesThe face, the breasts, the lap and the Lotus FeetSweet smiles of Mother are for the newly initiated devotees desirous of controlling their desires. They look into Her face, forget their misery and get wonderfully encouraged to push on forward on their path of spiritual progress. They know only face and meditate thereon. Next, Mother gives the suckling of Her breasts full of knowledge, devotion and Love-nectar to the advanced devotees who have mastered their desires especially the sexual desire. Further, Mother offers Her lap to the volunteering devotees who share Her work and worries in Her great work of conducting the universe and protecting righteousness, and finally Mother offers Her Lotus Feet, which are invisible and unattainable for all others , to only fully self dedicated devotees of the best and most supreme devotion.
This is a meditation and interpretation in just the reverse order of the usual meditation method.Mother's meditation is not from from toe to top but from top to toe and the highest devotee is he who proceeding from up, from the meditation of the most charming merciful face finally merges in the devotional meditation of Mother's Lotus Feet. 

[112] कामेशवरमुखालोककल्पितश्रीगणेश्वरा Kaameshvara-mukhaaloka-kalpita-shri-ganeshvaraa - Shri Ganeshvara was formed by Her glances at Kaameshvara.ललितासहस्रनामस्तोत्र,नामक्रमांक 77
Just as Kaamesha and Kaameshvaraa are different, so are Ganesh and Ganeshvara different. Ganesh is determination and discrimination and Ganeshvara is destroyer of doubt.
If, after that wasteful action is eliminated and evil company is shunned by judicious action and right thinking, the devotee has mastered his desires, i.e., has become Kaameshvar, Mother smiles at him with approbation for his struggles and success. What arises from this smile is the destruction of all doubts ( the destroyer being Ganeshvara) about Mother's existence, Her readiness to help Her devotees, the final law of action and reaction and the conviction that each experience takes him along way Mother-ward.
[113] कामेश्वरास्त्रनिर्दग्धसभण्डासुरशून्यका  Kaameshvaraatra-agni-nirdagdha-sa-Bhandaasura-shunyakaa - Bhandaasura with his army was burnt up by the (Love) fire of the (weapon of) Kaameshvara. 
ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 82
It is after so many efforts that the superior devotee becomes finally able to kill Bhandaasura by the Fire of Love which he bears to Mother. The subtle point to be noted here is that, although Mother has helped the devotee all throughout, the demon is finally killed by the Kaameshvar. This means that the liberation work of oneself is to be done by oneself alone.

[114] काम्या Kaamyaa  - The Desideratum.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 321
Those who desire liberation and find that they are not sufficiently suited to follow the other routine paths of evolution , desire to approach God as Mother, whose Grace alone , is powerful enough to do the rest.

[115]   कार्यकारणनिर्मुक्ता Kaarya-kaarana-nirmuktaa She that makes Her devotees relieved from the vicious circle of causes and effects.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 862

This idea is above expressed.Not only should there be the conviction but a practice to eliminate all Kaarans (causes). If you have to suffer, consume the suffering without any resistance, i.e., without sowing another seed to brings own misery. This is the hidden meaning of Christ's teaching "Resist not evil". Renounce your claim even to the fruits of good actions , lest while being placed in the position of the enjoyment of meritorious fruits , you invite other unpleasant fruits.
The second lofty thought is that, that true love is false which clings to love for selfish sweets of love. This idea has been admirably borne out by Lord Shiva, who is the ideal of renunciation, who resides in burning grounds and whose wealth is ashes.

[116] कालकण्ठी Kaala-kanthi - Kalaakantha कालकण्ठ  is the name of Shiva शिव  conveying the fact that Shiva has swallowed up poison and keep it in His throat (kantha कण्ठ ), and had so doing saved the universe from Kaalaकाल . (The Destroyer).
Kaalakanthi कालकण्ठी is usually taken to mean wife of Shiva शिव  but Mother's Lodge members as so often stated should take the meaning to be She by whose Grace Shiva शिव was enabled to swallow up the poison and save the universe.

[117] कालरात्र्यादिशक्त्यौघवृता  Kaala-raatraayaadi-shaktoyugha-vritaaAttended by host of Shaktis, Kaalaraatri, etc.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 491

[118] कालह्न्त्री Kaalahantri - Destroyer of "Time-Destroyer" ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 557

[119] काव्यकला  Kaavya-kalaa - Poetic Art.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 798
Mother is not the sordid, austere and pleasure inimical God of austerity, nor does She indulge in sexual apathy or consort-cursing. She is on the other hand poetic and She is fond of the nine sentiments so much indulged in poets and poetic minds, viz., Shringaara श्रृंगार (love), Bibhatsa बीभत्स (disgust), Raudra रौद्र  (wrathfulness), Adbhuta अदभुत् (wonder),  Bhaya भय (terror), Vira वीर  (heroism), Haasya हास्य (mirth), Karunaa करूणा (Compassion) and Shaanta शांत (composure) and all these sentiments are seen in Mother's glances, according to the relation She has with the person looked to. 

[Please vide shloka श्लोक  51 of Saundarya Lahari सौन्दर्य लहरी .]
 Whether Her devotees pray to Her in form of prose or poetry, by songs or hymns, all words being the form of Herself spoken with the energy and inspiration given by Her, She completes the incomplition, perfects the imperfection, and accepts whatever is offered in shape of speech or language.

[120]  काव्यालापविनोदिनी   Kaavyaa-laapa-vinodini-Sporting in potential speech. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 613

She inspires Her devotees to give a masterly speech to Her during Her communion with them and She sometimes pampers them with very sweet words Herself.
The idea is She enables and teaches Her devotees, how to love, how to address, how to please Her, with masterly speeches, She sports.

[121]  काष्ठा  Kaashthaa - The goal of all souls and the universe. The destination or final condition which all souls strive to reach and which the universe is made to go to.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 859

[122] किरिचक्ररथारूढदण्डनाथापुरस्कृता Kirichakrarathaarudha-dandanaathaa-puraskritaa 
 - She is preceded by Danadanaatha, who rides Her chariot Kirichakra. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 70
Kiri means boar.The chariot is drawn by boars. Kirichakra-mounting is riding rough-shod.
Taking the case of very mediocre devotee, to start with, Dandanaatha दण्डनाथ same as Dandini दण्डिनी, helps him by giving him strength to override rough conditions and sometimes also by saving him from consequences of others riding rough-shod over him.Next, Mantrini मन्त्रिणी saves him from the evils of worldliness and of temporary happy living, by constantly reminding him of the Mother's lotus Feet, and of the supreme truth, that whatever good has fallen to his lot is due to Her Grace


[123]  कुण्डलिनी Kundalini -  Serpentine Power. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 110
Kundala means coiled and hence Kundalini means what is coiled. Its own form is like a coiled serpent.
" The shining(Tejas तेजस) vital energy(Jivashakti जीव शक्ति), which is the manifestation of life (Praana प्राण), is called Kundalini. This resides in the center of the flames of fire of Mulaadhaara Chakra. She is sleeping like a serpent, having three (and a half) coils , radiant and she is ever hissing in the centre of sushumnaa the central passage of the spinal cord, where She resides.

[124] कुमारगणनाथाम्बा Kumaargananaathaambaa  - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 442 
 Mother worshipped by Kumaar the deity of war(Mars) and Gananaath , the deity of success. Kumaar psychologically means celibacy. Mother that is attainable  by supremacy over discrimination and determination, and with the perennial reservoir of the most carefully preserved sexual energy. The highest and most efficient energy is the sexual energy, which can be utilized to do the most wonderful work.It is therefor why I have often most emphatically stated "Very little practical work can be done by institutes of selfish, self-contained, unenergetic, motionless, ever anxious, pulled out and child producing people, of wise talk, no leisure, no work and no usefulness.( Page 38, Theory and Principles of Mother's Lodge.)
Any institute that wants to do solid work shall be required to have quite an appreciable number of unmarried workers , of both sexes. The fright of unmarried life and the social, wicked and suspicious mentality about the unmarried life shall have to be wiped away, as soon as any such institute gains strength.

There can be nothing more foolish than to presume  that it is impossible for a man or a woman, to remain chaste in the unmarried stage. there is nothing more suicidal than succumbing to a life long bondage of married life , for one who has the aspirations and capacities of higher life , of Service , Love and Devotion, simply because there is the fear or even the extremely remote possibility of once-in-life failure in some accursed wick moment, or because there is no provision of  maintenance made by society, or parents or relations  or religious institutes.
When married life becomes selfish to the core , when none is free to consider, watch and serve the general weal and welfare, each married couple lives simply for adding to the poverty of the already half famished populace of a country, unmarried life shall welcome as a boon to the individuals, who are out for Mother's work and society.
There are dangers, no doubt, of unmarried life as well, but no doubt, unmarried life is a boon to them that are really great and have a higher ambition and goal than that of sense-living and who almost dedicated their life to doing service to humanity.The Founder's first question to every youngster (thousands of whom have approached him) is, " Are you married ? "
Mostly married people seek protection for being saved themselves, with absolutely no possibility of being useful to save others. 
In the opinion of the Founder, the salvation if India does not lie in political game-playing or warfare, but in the building of character, for one and all of the nation, through the religious revival in new form with the Mai-istic Life maxims of "Love All, Serve All, Devote yourself to Mother (or Father) with unconditional cheerful self surrender," sharpening the thirst for higher happiness which once tasted kicks out material happiness, through celibates of both sexes in thousands with their life dedicated to Mother of Humanity, their wide-spread religious education, under the guidance and the supervision of the world-renounced high souls (not diplomatic agitators) and through ample provisions by Religious Institutes for helping the poor and destitute, and through affording protection to the needy, etc. 
Those that have been suckled by Mother with Her breasts of nectar ever remain to be children, and as innocent of sexual pleasure as children, as an instance of this, Kumaar or Kaartikeya , who remains celibate, may be quoted.

[125] कुरूकुल्ला  Kurukullaa - She that is situated in the tank of the Shree Chakra, in the space between walls of Chit and Ahamkaar. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 438

PLEASE REFER TO KUMARI SAHASRANAM , MOTHER'S THOUSAND NAMES ETC PUBLICATIONS OF UNIVERSAL MAI-ISM TRUST, MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI - 400054, INDIA.

[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955.
Maiji had been elected as VICE PRESIDENT and spiritual MINISTER for PEACEFUL HUMAN RELATIONSHIP & Universal Religious Alliance ( U.R.A.) in Havana, Cuba for SIX YEARS FROM 1959 TO 1965.

The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand  Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes. 


As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about  318 different official delegations, which came from 96 different countries. The representation was of  449 different sections and sub-sections of religious and various organisations.

 Further more , 43 countries had sent their official observers.  Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of  a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]
- EXTRACT FROM " MOTHER'S MESSAGE "- PAGE 40 -41.


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Monday, May 11, 2015

NAMES 75 TO 100


[ 'अ' कारादि ललिता सहस्रनाम ]
ALPHABETICAL LALITHA 1000 NAMES
माई कुमारी सहस्रनाम
MAI KUMARI THOUSAND NAMES
JAY MAI JAY MARKAND MAI

MAI KUMARI

[76]  कपर्दिनी Kapardini  - Matted-haired or greatly praised. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 793

The first thing that catches the eye when Mother is seen Her hair. As the boon-giver to austerities-performers She has matted-hair. As Mother She has beautiful long hair. Mother's description as seen before begins with hair (Lasat-Kachaa लसत्कचा ).
KA क  means water, PAR पर  the flow and DA द, sanctification. She that sanctifies the flow of waters. The idea is that it is Mother that gives the power of purification to sacred rivers and places of pilgrimages. 
[77]  कटाक्षकिंकरीभूतकमलाकोटीसेविता  Kataaksha-kinkari-bhoota-kamalaa-koti-nishevitaa Attended by millions of Lakshmis, as maid-servants subdued by Her glances.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 590
[78] करांगुलिनखोत्पन्ननारायणदशाकृतिः Karaanguli-nakhotpanna-naaraayana-dashaakritih

 From the nails of Her ten Lotus Feet and fingers the ten qualities of Naaraayana-ship ( supreme Godhood of a single universe ) spring.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 80
The Grace is showered from the nails, i.e., on meditation of and on prostration to Her Lotus Feet, as a result of which there arises the fully perfected condition. In the usual proverb from " Nara to Naaraayan "[ नर से नारायण ], (from manhood to godhood), the meaning Naaraayan as "perfect", is clear. Also, Dashaa दशा means condition and Kriti कृति means act. From Her Nails proceeds Her act of raising the devotee to the "perfect" condition. And there should be absolutely no doubtfulness or wonderfulness about it, because the ten incarnations  of Vishnu have sprung from Mother's finger nails . It is stated that the ten Avataars दशावतार (incarnations) having sprung from Her finger ends, and having done their godly miraculous work, stood before her with folded hands, for any further orders , to be carried out.
And this perfection takes place, through the instrumentality of higher and higher, and still higher energies following one after another from the rays , causing greater and greater evolution. this is shown by the avataars themselves of Vishnu, the protecting deity of the Trinity. These are the fish, the tortoise, the boar, the man-lionनृसिंह, the dwarf वामन, the primitive axe carrying Parashuram, Rama, Balaram, Krishna and Kalki, which generally represents the higher and higher forms of evolution of life inhabiting our Earth.From the meditation of the Lotus Feet the devotee begins to know Mother as the origin of the different wonderful energies which have maintained the equilibrium of the universe. He further gets control over the five states of a jiva or a soul, viz., the wakeful जागृति, dreaming स्वप्न, sleepingसुषुप्ति, ecstatic  तुर्या and ultra-ecstatic परा and also over the powers of creationउत्पत्ति, preservationस्थिति and destructionलय, disappearance and re-appearance which fully belong to Mother, and within certain limitations are gifted to the souls as well, in their small little-soul-creations.
[79]  करूणारससागरा Karunaa-rasa-saagaraa- Ocean of the waters of compassion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 326
[80]  कर्पूरवीटिकामोदसमाकर्षतद्दिगंतरा Karpura vitikaa moda samaakarshat digantaraa - The fragrance from the betel leaves She chews attracts the deities of different directions. [ ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 26  ] 
The tiny musk mark in the forehead and the fragrant betel leaf in the mouth are considered very auspicious and recommended for Mother's devotees.
Both confer attractive power. In the case of female devotees the tiny mark is a great protection against sexual hypnotism from the evil minded and is a centre of radiations of her own sexual hypnotism foe them whom she loves.  The centre between the two eyebrows in a very important centre along the spinal cord way.
[81]  कलात्मिका Kalaatmikaa -  In the form of kalaa. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 611 
In the waking state, there are four Kalaas कला (phases)namely, rising, thinking , and maintaining continuity,and relevancy of mental action.The waking state is said to be the function of Shakti. In the sleeping state, the four Kalaas are death, oblivion,insensibility and sleep abounding with darkness, and these belong to Shiva. In the dreaming state the four Kalaas are desire, confusion, anxiety and recollection of sense objects and these belong to Shiva and Shakti unified. In the Turyaa तुर्या state, the four Kalaas are dispassion, desire of salvation, the mind purified by concentrated meditation (Samadhi समाधी) and determination of reality and unreality; these Kalaas belong to the Finalmost Mother.
[82]  कलानाथा Kalaanaathaa - Master of arts referred to above. Kalaas  कला and Vilaasa विलास are to be taken in the above sense when referred to , with respect to Mother.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 612
[83]  कलानिधिः Kalaanidhih - Reservoir of sciences and art.
Kalaas are also jivaas (souls) who are mere bubbles in the ocean of Mother.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 797
[84]  कलामाला Kalaa-maalaa - Garland of such arts.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 794
[85]  कलालापा  Kalaalaapaa - She whose most ordinary conversation is tricky and bewitching and whose speech is enslaving and who has innumerable arts of deceiving and infatuating. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 328
[86]  कलावती Kalaavati - Full of tricks. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 327
This is when She attracts and plays with Her devotees. She uses a hundred tricks while playing with Her devotees, befooling them, sometimes raising to skies, sometimes treating them during the play, and for the purpose of play alone, as worst as dust and so on.
[87]   कलिकल्मषनाशिनी Kali-kalmasha-naashini - There is none so merciful as She, as Destroyer of sin the Kali age. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 555 
The Kali age through which we pass Is Iron age and it is thus described : The Ruler of this age is Personified and bears the name Kali. The period is supposed to be of 432000 years. Kali is the friend to sinfulness and enemy of religiosity. Kali works mainly through greed, burstfulness of desires, falsehood, misappropriation, secret, harmfulness, hypocrisy, pride, quarrelsomeness, villainy, dexterity, and feeling of enjoyment in other people sorrows and calamities. Kali's residing centers are associated with wager, wine, women and wealth, the principal ones being last two ones. Kali begins his work through kings, householders or bread earners and teachers.
Says the Devi Bhaagvat :
But to counteract all these deplorable vices of the people of Kaliyuga, the iron age, there is one extremely great unique advantage. It is that by simple repetition of Mother's name, Jai Mai, in spite of all waywardness, disagreeability, weakness and vice, the man or woman who repeats Her name will be saved and led to salvation.
She destroys the sin which necessarily predominates in the Kali age and which can not be destroyed by others. The Kurma Puraan says, " Water is able to quench the fire, the presence of sun to dispel darkness, and the repetition of the names of Mother, to destroy the multitudes of sins in the Kali age." The remembrance of the feet of Supreme Mother is said to be the highest expiation for sins , consciously or unconsciously committed in Kali age.
One naturally questions " Why devotion is most suited for Kali age people. The reasons are in brief these : (1) The conception of God as Mother at once removes all weakness, diffidence and despairingness, as every child has a claim to Mother  (2) There is no weighing of he Grace given in proportion to the devotion. (3) Mother lifts the child in the path of elevation from the lowest stage of vice or incapacity or perversion. (4) She does not demand leaving the world to get salvation. (5) She is approachable for even entirely worldly successes, and does not blight the joys and charms of life by preaching retirement or renunciation. (6)The highest human energy, viz., the sexual energy safeguarded and sublimated as a result of the belief and practice of being a child and seeing every woman as mother, etc. 
The Kaliyuga theory has enshrouded the outlook with fatalism and pessimism. I have heard hundreds of orthodox religious persons saying, "Most terrible  Kali has come. It has been sweeping out the last trace of religiosity. Why do you foolishly hope  to get oil out of dust by preaching religion ?  So many great preachers , hundred times more capacious than you came and went, and the world has been what it was before, if not much worse."
Mai-istic view offers  following solution to the paradox. It says," Not a single good thought, desire, word, action or effort is lost. The real fact is that we expect results without undergoing even one hundredth of the necessary sacrifice or struggle. Exert, strive , struggle, sweat, not a single atom of your sacrifice is lost or is uncrowned with success. Even a single moment's pious wish in seclusion known to none except the wisher is not lost. At least wish well of others. Such a wish bears its own fruit.
[88] कल्पनारहिता Kalpanaa-rahitaa - Everything about Her is beyond all possible imagination. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 858
[89] कल्या Kalyaa - Sporting with Her devotees as if drunk. ललिता सहसनाम स्तोत्र, नाम क्रमांक 903
[90]  कल्याणी Kalyaani-Beneficent. Showering permanent and  eternal final welfare. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक  324
Just as the cow is nourished during the day with the repeated chewing of the tender grass, so the devotee is nourished by repetition of Mother's name and remembrance.
Permanent nourishment is Kalyaan and that one begins to have as soon as he comes in contact with Mother's devotees.
[91] काकिनीरूपधारिणी Kaakinirupadhaarini - Assuminig the form of Kaakini. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 513
[92] कात्यायनी Katyaayani - The energy, which enables the sages to perform the hardest penance and energy of supernatural powers and lustre which is attained on penance. This name means collective form of lustre of all the deities. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 556

The energy and lustre of all  penance-performers in renounced life, - and the energy and lustre of sufferers, on account of sacrifice goodness and virtue, in the life of worldliness. 
[93] Kaantaa कांता- Beautiful ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 329
Devotees feel more of hilarity with Her than with with the youngest most beautiful playmates.
Having described Mother as an ocean, any reader or follower may say, " Oh, it is all serenity. Let us be known as,and let us acknowledge ourselves as unfit. Devotion is alright for them who have no desire and all serenity.Surely a man can not have as much hilarity in the company of Mother, as in the company of a beloved ?

 To this the reply is that She is more beautiful and more romantic   than what the most beautiful and most romantic beloved can be. Mother is so very full of loving heart and romance , that youngest devotees also forget their sexual pleasures and pass all their time in the company of the Mother, considering themselves most happy. Similarly if a devotee's heart is overflowing with pure and sincere love, people,even though young do flock round him, and feel extreme pain to leave him. 
[95] अकांता  Akaantaa  - Beyond the conception of the wife of Shiva. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 860
Next is a higher conception where the combined form of Shiva-Shakti शिवशक्ती is worshipped as one form and as Shakti शक्ती , i.e., in this conception Shiva disappears, or if at all peeps, it is only as Her worshipper or narrator of Scriptures relating to Her.
She is अकान्ता Akaantaa which means that She is not the wife of anyone.Here She is Mother and not Father's wife.This conception very closely approaches Maai's माई conception. The subtle difference is that She is Mother here but as Power and not as Love which is the main conception about Maai माई.
[96] कांतीः Kaantih - Effulgence, radiated through one's presence. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 449
[97] कांतिमती Kaantimati  - Full of radiance ( charging and twinkling like fire and stars).ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 465
[98]  कामकला Kaama-kalaa - The art of dealing with desires. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 758

The name in original Kaavya-kalaa is altered here to be Kaama-kalaa as the latter reading is pregnant with more profound meaning. Please also see original serial no. 322 giving the name Kaama-kalaa-roopaa.

The evolutionising practical work primarily consists of bringing the six enemies within reasonable limits of control. The six internal enemies are anger, avarice, pride, envy, desire and infatuation. This is done by practice  and by establishing the united strength of thought-forces constantly reminding one of the beneficial and disastrous results of  good and bad thoughts ,emotions and actions. As soon as due to some external circumstances or happening a bad thought desire,emotion, or motive tries to drag the mind in favour of the further fulfilment, there must be sufficiently powerful army of good thought-forces to subdue and crush down the further working of the bad thought and emotion.

One fact however of a largely practical nature should be born in mind, viz., that the army of good thought forces is not always powerful enough. There is the habit force on both sides. SO PRACTICE IS EXTREMELY IMPORTANT.

Under the Mother's ideal, every achievement has to be made by one's own self, by exertion, exhaustion and expansion. No progress takes place automatically, simply because you have pious wishes or sympathizes or praiseworthy opinions or precious knowledge. Each of the six enemies to be taken one by one and subdue not only by refusing to submit to him but by even inviting and creating circumstances and seeking opportunities to practice harder and harder tests. The psychological law should be born in mind, viz., that every conquest or defeats makes you more strong or more weak, while meeting the next test.

A subtle and funny method is to set one enemy against another.Thus once a man sought my help in overcoming his ill-temper of easily running into fits of wrathfulness, I asked him," are you avaricious also?"  He said that also unfortunately he was. I told him "say fortunately " " you take a vow that the day you lose temper, you will pay Rupees five to me." He laughed outright and for sometime whenever he got angry I made the demand of my due. The evil tendency gradually disappeared.

After the acquisition of the fair control over these six enemies the outward tendency of all the Indriyas towards their pleasing objects should be minimized. This is called DAMAN दमन . Next after that by habit you have uprooted the outward tendency, the mind simply meditates on pleasures and gets extremely disturbed although not powerful  enough to overthrow the conquering force. Bringing mind to a fairly good stage of peacefulness is SHAMA शम  above described.

The present name refers to the further stage , viz., trying to uproot the seed of desire. You have stripped off the leaves, you have to cut of the tree but there is no knowing when under suitable a season another small plant may offshoot.

Kalaa is a tenderness-conveying word, and in the work of evolution there is another point to be noted. It is that according to Mother's Ideal, you have not to act fanatically or rudely. In the word Kalaa there is the suggestion of a warning against drastic repressive measures as they are not successful due to reaction.

The conquest is to be achieved not like a wrathful tyrant but as an artist, not in the manner of physical force of a law and order  enforcing-department, but in the manner in which a virtuous strong-willed infatuating woman improves her drunkard and way-ward husband.

By a constant, preserving, watchful, patient, long practice with cheerfulness, one should gradually lessen the force of habit which is second nature, not by abrupt abstinence but by general dilution and weakening of the opposition. 

Abrupt repressive measures, austere twisting and torsioning do not help you. There is a strong reaction. A fasting belly is followed by the most gluttonous palate. After a long sexual starvation, while performing penance there comes a strong desire for sexual enjoyment.
Uprooting the seeds ( Vaasanaas वासना  ) is an art ( Kalaa कला ).
Kaama-kalaa is Mother that teaches the art.
[99] कामकलारूपा Kaama-kalaa-rupaa- In the form of Kaama Kalaa. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 322

Kaama means desire and Kalaa means the art. Mother is in the form of the desire, as also the art which leads to the fructification of the  desire, as also the result of the union of the desire and the art of fulfilling the same. On personification, Kaama means Shiva and Kaali means Shakti. Mother is the union of Shiva and Shakti or to be more explicit Mother is the Mother of Shiva a in whose heart is Shakti and Shakti in whose heart is Shiva. 
It is interesting to think about the qualities and actions of the pairs, Brahma and maayaa, Love and Power, Spirit and matter, knowledge and desire, Shiva and Shakti, man and woman, inaction and action, etc. There union is bliss. that bliss is felt, if the union is by unification, i.e., if after separation.
There are subtleties within subtleties, and the parts they play are wonderful. They have opposite qualities at times, at times exactly similar qualities , at times they exchange these qualities.All play of the Two Inseparables, and again the conception of Two about the One, the knowledge of the Reality and delusion caused by notions of unreality, are the subtle plays. Both plays are Kaama-Kalaa-Vilaasa. One play is in delusion and the other in full understanding of the Reality

The whole universe with its funny working is Vilaasa, the play of Mother, well versed in art of making people run mad after desires, and again making them completely proof against any desires on disintegration of  these desires.

Mother is the desire, the kindler of the desire, the desirer, the desired, the art of fulfilling the desire, the fulfiller of the desire and finally the proofness against desire.

On the plane of love between man and woman, it is Mother that has gifted woman with the art of kindling the desire, fulfilling the same, and finally bringing up the stage of being fed of the experiences, as a result of entertaining the desire. Woman to man is a miniature of the play of Mother to Her beloved souls, although much inferior and full of ignorance on the part of both man and woman, and of a different kind, and of a different consciousness and with a different object in view, in a word, the play of the deluded or desire-driven.
[100] कामकेलितरंगिता Kaama-keli-taran-gitaa   - Outflowing with the desire of whimsical sportivity which knows no limits or consideration. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 863


PLEASE REFER TO KUMARI SAHASRANAM , MOTHER'S THOUSAND NAMES ETC PUBLICATIONS OF UNIVERSAL MAI-ISM TRUST, MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI - 400054, INDIA.

[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955.
Maiji had been elected as VICE PRESIDENT and spiritual MINISTER for PEACEFUL HUMAN RELATIONSHIP & Universal Religious Alliance ( U.R.A.) in Havana, Cuba for SIX YEARS FROM 1959 TO 1965.

The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand  Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes. 


As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about  318 different official delegations, which came from 96 different countries. The representation was of  449 different sections and sub-sections of religious and various organisations.

 Further more , 43 countries had sent their official observers.  Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of  a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]
- EXTRACT FROM " MOTHER'S MESSAGE "- PAGE 40 -41.

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