[ 'अ' कारादि ललिता सहस्रनाम ]
ALPHABETIC LALITHA 1000 NAMES
माई कुमारी सहस्रनाम
 ताराकांतितिरस्कारिनासाभ॓रणभासुरा Taaraakaanti tiraskaari naasaabharanabhaasuraa - Shining with the jewel on Her nose, which excels the star of Mars in splendour. [ ललिता सहस्रनाम स्तोत्र, नाम क्रमांक20 ]
 तिरोधानकरी Tirodhaanakari - Causer of disappearance.
Tirodhaana means complete destruction, i.e., the absorption even of the atoms into Prakriti. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 270
 तुर्या Turyaa - State of ecstasy. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 262
She that manages the Turya state. Turaya is the state in which the experience called Shuddhavidya, which is the result of discrimination of these (lower ) three states, is acquired and enjoyed. Though there are different states,. viz., waking, dreaming , and sleeping, real enjoyment only exists only in the fourth one. Jiva in this state is above the notion of the lower three bodies and is stated to have merged in the great causal body.It is the ecstasy in the fourth state, which dripping therefrom and permeating the other three states, animates them and confers enjoyability thereon. In the Turyaa state the static knowledge experience and the working of the thinking, feeling and acting (all accumulating to an extinction of the notion of body,etc.) and the enjoyment of bliss, are all of the highest order.
 तुष्टीः Tushtih - Contentment. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 443
 तेजोवती Tejovati - Full of splendour (fairly constantly like the Sun). ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 452
 तैजसात्मिका Taijasaatmikaa - In the collective form of all jivas in the dreaming state.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 259
 त्रयी Trayi - Triply Reveled. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 872
Revealed in three powers of desire, knowledge and action, in the three functions of creation, nourishment and destruction. Revealed in A, I and M representing Brahmaaब्रह्मा, Vishnu विष्णु and Mahesh महेश respectively.
Revealed as MAAI, by a slight monotony-breaking permutation ( on 2-9- 1932 ).
 त्रिकूटा Trikutaa -Three-peaked or three grouped. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 588
The three peaks of a mountain may be taken to be Brahma, Vishnu and Mahesh and She is the one mountain of which, those are the peaks. Kuta also refers to the group of the fifteen syllabled Mantra. She that is worshipped by three groups.
 त्रिकोणगा Trikonagaa - Residing in the triangle of the Shri Chakra.ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 986
 Trikonaantara-dipikaa त्रिकोणान्तरदीपिका - The light within the triangle in the pericarp of Mulaadhaara-Chakra.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 597
 Trikhandeshi त्रिखण्डेशी -Ruler of the three divisions of the Panchadashaakshaari Mantra.She , that is pleased by meditation, on the three portions of Her physical form, viz.,the visage, central portion and the Lotus Feet. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 583
Trikhanda is also the tenth Mudraa, i.e., finger figure for meditation and Trkhandeshi means She who is propitiated through that particular Mudraa.
On a fair mastery, being obtained over the above stated gross forms of feelings, emotions,desires, etc., one should come to the close study of the causes of several emotions and of vices and virtues.Here all diverse effects are reduced to three primary causes , viz. , the three Gunaas- Sattva, Rajas and Tamas. All that we feel, think or act is the result of a particular
mental condition formed as a combination of the three qualities of activity (Rajas); Inaction (Tamas) and Sattva (Equilibrium).
All emotions are so many changes in head and heart. So far as the physical relation of these emotions and the material of the brain stuff are concerned , it has been found by the Hindus that emotions have an intimate relation with the food you take. Gunas are temperaments or humours reigning at a particular time over all thoughts , desires and actions resulting in and from a man.
The Sattva quality produces a predisposition for happiness, purity, clearness and true knowledge. Rajas for desires and efforts for attaining them and Tamas for indolence, perversion. disinclination to movement or change and unnatural tendencies . That food has intimate relation with thoughts is evident from effects of intoxicating drugs. Food being pure , the mind remains pure.
Substantial, tasteful, oleaginous food like milk butter, fruits etc. increases the Sattvik quality.
Bitter, acidic, sour, saltish, overhot, pungent, dry and burning foods increase Rajas.
Stale, putrid, stinking, foul, remnant-like, unnatural and changed foods increase Tamas.
Fasts and prohibitions about food have a bearing on these grounds.
The idea about the three qualities and their modifications is expressed in the following names.
Trigunaatmikaa. She that is one with any one of the three qualities as also with their innumerable combinations. She in whom these three are in equilibrium.
 त्रिजगवंद्या Trijagadvandyaa - Adored by the three worlds.ललित सहस्रनाम स्तोत्र, नाम क्रमांक 627
 त्रिदशेश्वरी Tridasheshvari - Ruler of the three consciousness state of waking, dreaming and sleeping.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 629
Shiva and Shakti are each conceived as having three eyes. The three eyes of Shakti are the Sun, the Moon and the Fire.
Taking Trinayanaa to be the name of Maai, She is so because She gives from each of Her three eyes the boons of illumination(Sun), bliss of devotion (Moon) and fire of self-purification. Nayan नयन means path, and devotees are laid to Her through faith in Guru's word, by meditation about Her and observation of Her miracle of Her response and assistance and leading, etc. or by Shravan श्रवण or hearing, Manan मनन or contemplation and Nididhyaasan निदिध्यासन or reflection.
One of the nine forms of Mother, conceived as presiding over the inner smaller square, previously stated in this group.
 Tripuraa त्रिपुरा - Master of the different triples. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 626
Mother is called Tripuraa because She is the Mother of the three entities (Brahmaa, Vishnu and Rudra). There are many triples , e.g., the three Naadis -Sushumnaa,Pingalaa and Idaa; as also Manas, Buddhi and Chitta. Again there are three Devaas, three fires , three energies. Whatever in the world is three fold, is referred to here, as belonging to Her.
Tripuraa also suggests the three aspects of Her Lotus Feet, white, red and combined coloured.
Mai's White Lotus Feet indicate the pure Samvit, i.e., universal consciousness, which is untainted by any Upaadhis, (obstructive environments), etc. The red feet are the Paraahantaa (Supreme egoism); also known as Mahat being the first emotion(vritti) from the Samvit (universal consciousness). The combined coloured feet indicate atoms of egoism, manifesting themselves, each by modification (the vritti) of " I " in individuals. This egoism is known as Ahankaar, which gets nourishment from knowledge, which is imperfect or unreal or perverse, along with all other paraphernalia of emotions, which again owe their existence to " I "(egoism).
Kabir says : The world dies with " I " 's death.
 त्रिपुराश्रीवशंकरी Tripuraa-shri-vashankari- Same as Tripuraa-Shree. ललिता सहस्रनाम स्तोत्र , नाम क्रमांक 978
The form of Mother presiding over the fifth Chakra or the outer square.
 त्रिपुरेशी Tripureshi - One of the names of Mother as holding supremacy in the Sarvaashaa-paripuraka Chakra of Shree Chakra. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 787
 Trimurtih त्रिमूर्तिः- Triple formed. ललिता सहस्रनाम स्तोत्र ,नाम क्रमांक 628
Mother assumes three forms, white, red and black.The supreme energy endowed with Satvic quality, which enables Brahmaa to work is white; the same endowed with Rajasic quality and enabling Vishnu to work is red, the same endowed with Tamasic quality and enabling Rudra to work, is said to be black.
 त्रिवर्गदात्री Trivargadaatri - Giver of all that is desired, in connection with above stated trinities. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 760
PLEASE REFER TO MAI-KUMARI SAHASRANAM , MOTHER'S THOUSAND NAMES ETC. PUBLICATIONS OF UNIVERSAL MAI-ISM TRUST, MAI NIWAS, SARASWATI ROAD END, SANTA CRUZ WEST, MUMBAI - 400054, INDIA.
[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955
Maiji had been elected as VICE PRESIDENT and spiritual MINISTER for PEACEFUL HUMAN RELATIONSHIP & Universal Religious Alliance ( U.R.A.) in Havana, Cuba for SIX YEARS FROM 1959 TO 1965.
The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes.
As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about 318 different official delegations, which came from 96 different countries. The representation was of 449 different sections and sub-sections of religious and various organisations. Further more , 43 countries had sent their official observers. Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]
- EXTRACT FROM " MOTHER'S MESSAGE "- PAGE 40 - 41.