Tuesday, July 28, 2015

NAMES 351 TO 375

[351 ]  नित्यबुध्दा Nitya-buddhaa - Ever wise. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 149

[352]  नित्यमुक्ता Nitya-muktaa  - Ever free. And sure to give salvation. Whose devotees are ever free. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 144

[353]   नित्ययौवना Nitya-yau-vanaa - With renewing youthfulness. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 430

[354] नित्यशुध्दा  Nitya-shuddhaa - Ever pure.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 148
Whereas the creation is very impure, The Supreme Dweller therein is very pure. Mother similarly keeps Her devotees pure although in the midst of impurities.

[355] नित्या Nityaa   -Eternal. She that makes the discriminating faculty of Her devotees permanently in rhyme with eternal  truths and stabilised.ललिताहस्रनाम स्तोत्र, नाम क्रमांक 136
Though creations are not permanent , their ruler, the Mother, is permanent. This name Justifies the rejection of the theory of those who say that every-thing and all is imaginary or atleast momentary. ( Kshanika-vijnaana-vaada 
क्षणैकविज्ञानवाद ). The Laws are eternal.

[356] नित्यपराक्रमाटोपनिरीक्षणसमुत्सुका   Nityaa-paraakramaa-topa-nirikshana-samutsukaa- She rejoices at beholding the rising valor of the Nityaas.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 73
Nityaa means those powers who constantly reside near Her.
Nityaas are similarly the eternal ameliorating energies of the soul. Nityaas are similarly the presiding powers over each of the fifteen days in the bright and black fortnights.And if the latter are gracious, every day that passes makes the Mother's devotee better and better in some field or other and makes him evolve and progress most speedily.

[357]  नित्यशोडषिकारूपा Nitya-shodashikaa-roopaa - In the form of sixteen eternal deities. These are fifteen from Kaameshvari to Chitraa and 16th Tripurasundari. For names please see Khadga-Maalaa. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 391

[358]  नियन्त्री Niyantri - The Leader. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 568

[359]   निरंजना  Niranjanaa - Stainless. Stain means imperfection.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 133
There are three kinds of imperfects souls  or ( Pashus पशु).
1. The Influenced. (Sakala). 2. The Influenced and Impure.( Pralaya Kala) and 3. The Influenced, Impure and Ignorant. ( Vijnaana-Kevala).
In these three the second has also the duality of the first and the third has both., the duality of the first and the impurity of the second kind.
The Influenced are those who are subject to the influence of the Maayaa, which creates the idea of the duality. These think themselves as separate from Mother, Universe and other souls, and are subject to the influences of the opposite pairs of duality, Happiness and misery, joy and sorrow, pleasure and pain etc.
The impure are those who in addition to the above stated influence are actuated to indulge in evil thoughts , desires and actions as a result of their having been vanquished by desire , pride, avarice, envy, wrathfulness and infatuation, etc.
The ignorant are they who, in addition to the above said influence and impurity, are entirely in the dark and often of perverted judgment and on the wrong line of action. They suffer from the delusion of seeing self in non-self. The ignorant rush in the mudmire, the impure get dragged into it though with open eyes and knowing the results , and the influenced are able to fairly hold their own under normal circumstances but are not fully proof.
Anjana अंजन means black, Niranjan निरंजन means nullifier of  delusive outlook. This Anjana has the quality of veiling ( the real truth ) or perverting the insight and belief about the finalmost unity underlying all infinite diversities, owing to its peculiar quality of making one look through dark and black mentalities spectacles and eyes. 

[360] Niratyayaa  निरत्यया - Intransgressible. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 187
She is intransgressible. In the matter of whatever She desires to do, none can prevent Her or create an obstruction.None can change Her determination and action. In matter of what She wants others to do, some can transgress Her command.

[361] निरंतरा  Nir-antaraa - Who makes no differences. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक  151
It is making differences and distinctions of separateness that is responsible for and the breading ground for fear and hatred, pride and distrust, etc.

[362]  निरपाया  Nirapaayaa - Without any in-congeniality. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 186
This name goes to suggest that following Her path will never be harmful, even though there be mistakes and misunderstandings. It is like popular Indian medicines, which may not work with full efficiency, if something is wrong somewhere, but are so constituted as never to be harmful.

[363]  निर्वद्या Niravadyaa - Defectless. Unaffected by any modifications or causes which deteriorate. With nothing missing or nothing that can be made or be better.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 150 
Avadya is also the name of a hell; by her Grace the devotees escape that hell;" Hence anyone remembers Mother day and night , he never goes to hell as he is cleansed from all sins."

[364]  निरहंंकारा Nirahankaaraa  - Without egoism. Without the attachment of"I and Mine" or pride.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 161 

[365]  निराकारा Niraakaaraa - Without form. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 137
This, in another sense, means having infinite forms. Mother is neither a Devi, nor a Deva nor a Daitya, nor a human being nor an animal, nor a woman, nor a man,nor an insect, nor quality, nor existence nor non-existence. Mother is that infinite which remains after all negation.

[366] निरागा Niraagaa  - Without passion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 156
Mother grants the spirit of renunciation, which is the means of overcoming the six impediments, viz., desire, wrath, covetousness, bewilderment, pride, and envy.

[367] निरागा Niraagaa - Without passion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 156
Mother grants the spirit of renunciation, which is the means of overcoming the six impediments, viz., desire, wrath, covetousness, bewilderment, pride, and envy.

[368]  Niraa-dhaaraa निराधारा - Without dependence. Niraadhaaraa also means worshipped in the Niraadhaaraa Manner.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 121
The internal worship of Mother is of two kinds, one with support (Saadhaar साधार) and the other without support, (Niraadhaar निराधार), and the latter is higher. The Saadhaar worship is by mental images ( with form ) and the Niraadhaar worship is by pure intellect (i.e., without form).
In the Saadhaar worship, Mother should be joyfully worshipped in a figure which may also be made up of sacred syllables. The worship described as Niraadhaar, is the absorption of the understanding ( manolaya मनोलय ) in the meditation of Mother. In reality pure intellect is by itself nothing else but the supreme Mother. For the destruction of Samsaar ( worldliness) one should worship the supreme Mother, the Supreme Self, the Witness, the Liberator, being free from the glamour of the manifold universe. By one's own direct experience of supreme Mother, as including, and in that sense identified with one self. She should be worshipped with much reverence, and it is this worship which leads to salvation.

[369]  निराबाधा Niraabaadhaa  -  Undisturbed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 177
Remover of all obstructions in way of true illumination of Her devotees. When it is realised that the appearance of silver in the shell is deceptive, the delusion gradually vanishes; there is no liability of such an error,for them on whom She has conferred Her Grace.

[370]  निरामया Niraamayaa  - Without disease or fatigue or ill-health.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 876

[371] निरामया Niraamayaa  - Without disease or fatigue or ill-health.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 876

[372]  निराश्रया Niraashrayaa - Summarizing, Mother is the Saviour of the hope-lost and Supporter of the support-less. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 147

Saviour of the supportless. Whoever has no sympathizer, supporter or consoler finds the highest Saviour, Supporter, Sympathaiser and Solace-giver in Her.

In the reverse sense, She belongs to them alone, i.e., She is fully realised by them alone, who are supportless, i.e., who have gone above the stage of considering anyone else except Mother to be relied upon , and responsible for their well being or well faring.
So long as the devotee has the thinnest thread of hope in anyone else except Herself, She allows the devote to try it, to teach her or him the lesson, that none but She is hers or his.

Thus Mother is described first as Mother, next as Controller of  all powers, next as Controller of all boons. 

Next is slight reference to the very general way, how different aspirants are with reference to the revolutionary path. 

 Some select few progress by the direct desirelessness but as a general rule , almost all by direct desirefulness. She is the elevating force, from the commencement for the select few of the first type, and degrading force in the beginning and then elevating force generally, for almost all of the other type. One way or the other depends upon the plane on which each soul stands, when She is pleased to confer Her special Grace. Excepting instances of special Grace, the common rule is for each soul to be attracted towards temptations and to be wise by experience and to get wiser and wiser. The first classification includes those that get wise by other's experience or by the meditation of the miseries resulting from evil, by magnifying what little experience they have . Few are able to start from where they are, but most need backing potentiality, i.e., the energy to forcefully rush ahead, as the reaction of temporary retarding and receding.

[373]  निरीश्वरा  Nir-ishvaraa - Without a superior. She about whom, even atheists are constantly busy thinking.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 155
She belongs to both theism and atheism. She about whom thinkers are busy thinking, in spite of their saying that " God does not exist."

[374] निरूपप्लवाNir-upaplavaa   -  Indestructible. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 143

[375]   निरूपमा Nirupamaa - Without a second worthy of being compared or spoken to as a simile even by the most meagre similitude. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 389


[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955.
Maiji had been elected as VICE PRESIDENT and spiritual MINISTER for PEACEFUL HUMAN RELATIONSHIP & Universal Religious Alliance ( U.R.A.) in Havana, Cuba for SIX YEARS FROM 1959 TO 1965.

The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand  Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes. 

As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about  318 different official delegations, which came from 96 different countries. The representation was of  449 different sections and sub-sections of religious and various organisations. Further more , 43 countries had sent their official observers.  Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of  a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]











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