685. There is no "chhoo mantar" under Mai-ism.Be neither idealistic, nor emotional. The most deplorable irony of fate for the whole humanity is that a man gets perplexed and confounded,a s soon as he steps into the region of Religion.He does not even once think, of solving his problems in the new and foreign looking realm of religion, on the lines and in parallelism with his own routine-ism and experience in his own region of natural worldly living.
Just turn your eyes around you, like a practical man.Have you not observed , how much every man is anxious to have a companion in, however small, an undertaking he enters?? Do we not require some one to remind us in hundreds of matters?Left to ourselves , we think at one moment of so many schemes of progressiveness ; the next day, we wind up, and relinquish all our projects.A man by himself has a license to be the wisest at one moment and the mad most at another, within himself.He is slave to his fancies and falls a victim to his lower mind , after a little exultation. He requires a companion, to goad him, remind him, encourage him, and even to put him to a little mild shame. It is only a worldly wisdom, requiring no teaching, that the man, who is weak and afraid of some powerfully influencing friend, intending to snatch away a loan from him which would never be returned , hands over the keys of his treasury, to his wife and children.He is pulled by such friend to be the weakest yielding point , but where are the keys? ? That is the secret , which explains which so many bungalows in cities, named after and registered in the name of the wives of their owners. No creditor can take the property away. Apply the same worldly wisdom here too. You must have someone as your companion , and someone, in whom, you confide fully, in whose hands you hand over nominal possession of your Self. Scriptures so express the idea, that even the Sun never takes "french leave" from his daily duties , because the Sun fears some higher powers .If it were not so, even the Sun would have left its duties and the world would have been in the greatest darkness and chaos. If one uses his proper discretion, it is safer to be the servant of the wise man than the master of fool.A true wife, a true friend and a true Guru , are the most precious possessions of life.
One must have some fear which give shim some strength, while in presence of temptations.The answer-ability, the fear of the bad result, the social disrepute, God's Fear , etc.
A wise man voluntary establishes over himself the control and fear of someone interested in his welfare , with love for him, and greater experience and capacities.
If you have no companion, all your ambitions rise at some unexpected moment and soon have their natural fall , after giving you some temporary imaginary joyfulness.There is nothing like a seed sowing. It is like nothing gaining and nothing losing , by the shore line , as a result of periodical tides and ebbs.
686.Mother has made man perfectly happy, provided he obeys Divine Laws and leads a good life, becomes happier and happier as he goes nearer Mother. Our obedience pleases Mother and She blesses us with greater and greater happiness as reward.In course of time our experience shows us that pleasure does not satisfy us, we get craving more and more and we soon get tired.It makes us soft and weak and often our health also suffers. We come to the conclusion that we can get maximum happiness out of this life , only by doing what is right and avoiding what is wrong.In due course we get a conviction that there is no action as happiness bringing as doing good to others, with Love and Service.
We often find in this world , that due reward and punishment are not dealt out to all persons in this life , where we often find the good suffer and the wicked prosper. The answer to that is , there is a future life , and this life that we live is not simply to end with our death. If that were so, people would not have been suffering for the sake of their virtues and principles, up to the last moment of their life, when again that state we have seen with people of highest brains and highest character. This life is therefore partly giving us happiness here and here alone , and is partly as a probation period of a preparation for future life or lives. This life is a serious and responsible thing, not to be trifled with, as our fancies drives us. The highest desire of a man should be , for a full knowledge of Truth and enjoyment of all innocent goodness.
687.people have often misunderstood God's or Mother's Grace.It does not invert justice nor give any exemption.It carries you most expeditiously with every protection and guidance , but surely, through the right channel, and teaching you to be fully obedient to the Divine Laws.If that were not so, every one would be breaking the law, shed few tears of right or wrong repentance , and the result would be , that the Divine Law would be the object of insignificance, ridicule and mockery.This extremely delusive notion, as result of greatest exaggeration, though not deliberate, and so very natural with them that have experienced Mother's Grace , must go. A safer thing would be , to get a direct answer from the Grace recipients on the point, and not to jump and run rampant, as you like,to form your own inferences and conclusions.Get your answer from your Grace recipients to the direct question," Is Mother's Mercy a licence? " Mother is not being to be trifled with.
688.We are bound to avoid all bad actions , words and thoughts. We can not always stop bad thoughts coming to us,but we can at least be displeased with them and try to banish them and refuse to yield to them.Regarding what is good and bad , and right and wrong , in the preliminary stage, it is enough that one obeys the Inner Voice of Mother As Antaryaamini , which people, in general parlance,call "conscience".Conscience is ever alive and ever-awake reality within us, which notes and records everything of ours, issues warning from time to time , and bites us from painful stings on our disobedience , during and after.
689.Not to speak of the rare cases of temptations, passions and provocations, the man who has practiced control over his six enemies enumerated before, is a much higher man, than one who has not known their working and has never practiced the strengthening of his will to be the last succumbing to them. Not to use personification , we can call the six enemies to be our six vices and one has to be extremely careful about his vices and virtues and their doings in life. A certain virtue of a man is his strength of doing good actions of a certain type , effortlessly, repeatedly and promptly. A certain vice is similarly an inclination towards bad actions , of certain nature which one drives one to the action, unless strongly controlled with a determined will and effort.
690. Elementarily, the spiritual aspirant may have the following notions , regarding the different terms while practising self-control.
Kama or Desire is the inner urge , which makes us indulge in thoughts and imaginations of certain pleasure , usually denied.
Krodha or anger is the hot and strong feeling against somebody, who or which comes in the way of the fulfilment of our desires , which displeases us , and makes us attack, injure or destroy the disliked circumstances, objects or passions.
Lobha or avarice is a passionate desire of possession of things , which we can not possess in usual course , without going out of the righteous and just way of things , which prompts us to be unfair , which disturbs our mind with dis-content and makes us dead to the delicate feelings, in the matter of consideration for the happiness of others .The accelerated with the speed with which we desire and strive for happiness and self-serving , more and more , and yet more , and with dis-content , is the broader variety of Lobha itself.
Mada or pried is an extremely over-exaggerated notion of ourselves, which results in our contempt and ill-treatment for and to others inferior to us, and a feeling of independence, easy provocation, and rebelliousness, against those that are superior to us.
Moha or infatuation is the climax condition of a certain desire, which makes you lose all your sense of judgement and action, and bodily and mental.
Matsar or jealousy , is the bitterness of heart experienced on seeing others happier , better off and possessed of certain qualities or advantages more than you, which you do not possess, but are desirous of possessing.
EXTRACT FROM THE BOOK : MAI-ISM [ 777 NOTES, 734 PAGES ]
AUTHOR : MAI SWARUP MAI MARKAND [ EDITIONS : 1952 & 2007 ]
The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes.
As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about 318 different official delegations, which came from 96 different countries. The representation was of 449 different sections and sub-sections of religious and various organisations. Further more , 43 countries had sent their official observers. Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]
- EXTRACT FROM " MOTHER'S MESSAGE "- PAGE 40 - 41.