Friday, November 13, 2015


717. How can the Est and the West stand together? Mother alone knows.One of the two must be an imitation. If you are not prepared to leave an inch of worldliness , you can have a high place only in the "imitation religion".If, on the other hand , you are truely religious , you may be a worldly man to all appearances talking of and taking pleasure in worldliness , but it can only be  a "imitation worldliness". Efforts have been made to harmonize both together , but one thing is true, and another thing although look true , and appears to be present there, is only an imitation.Most unpleasant truth, for a prudent man to speak out.Anyway let us pull on our journey with our lame bullock-cart.

718. Leave the notion then, that anything will be achieved without your own exerting. You must have your own "Sadhana".First thing get Mother's Mercy and Guru's Grace and then fire on. Be wisest in selecting your environments, company and associations.  Undertake constant watchfulness  over your heart and mind , thoughts, emotions and actions. Never be discouraged.  Every failure is only a preparation for a future success.
Say,"I lose nothing in trying." Say"Let them have the satisfaction of failing."When there is fortunately an atom of success, sau," I have to exert a bit more and let me have atleast once a nominal full success.When that smallest success is there, say," Why should I not be successful, in every case, if I have been successful in one atlaest," and so on. Say," Why, while so many others have succeeded I should not succeed in every case?" With renewed energy and renewed hope , proceed on, till you have attained  a fairly high a perfection.

Yo need no teaching.All these things, are you not inventing yourself, while you are following and carrying out most patiently and perseveringly  , your worldly desires?? And, my humble suggestion reduces itself to saying quite  a minimum or few worded thing, namely," Just as you exert there , so also you find  away here. You dive deep under seas, you fly high in the skies, you turn heaven and earth for your worldly desiderata ; so, do the every same thing here, and you will have the desired success, for one fourth of your labours spent for uncertain worldly gains, for the perishable things  of cruel competition, as wealth and pleasure.
This aspect and transformation suggestion , has been so very wisely expressed by the angelic Rishies , in the past, though in the matter of devotion , which is of course an allied and sisterly domain of true religion,, in these words :- "Oh, God, Make me think of Thee with that strong love and attachment , which the ignorant cherish for the things of the world."
There is no technicality about Religion and Religiosity. Every man that is born is entitled to it and knows about it.

You are dying for wealth, for woman or man, and for pleasure. None should envy you or your pleasures and possessions; You have died for them ; you have become living ghosts, for their sake. You just try for these for spiritual possessions , you will similarly get them now and here.  As a matter of fact , in the realm of religion, the demand is the least, if not none, and you will get the Lord or Mother, for practically no price whatever.Mother is only waiting to be shouted for, or merely called, in this age of bankruptcy.

718 A. First, having the maximum, Guru's Grace and Mother's Mercy , start your "Saadhanaa". Two Divine Truths must be constantly before your mind :

(A) Unlike worldly efforts, nothing done here is  without its permanent benefit, in spite of seeming failure; because you are busy with bettering your instruments,  which are ever with you, to be more efficient , not only for the whole life, but for lives after lives, if you believe in rebirths.
(B) There should be absolutely no feeling of drooping, on seeing the contrast of the mountain of work (talked over)  to be done to reach the end and your ant's working capacity. An ant or an elephant , the mightiest army or deserted individual, one and all, are under the kindliest care and observation of Mother and She gives the most handsome return for an ant's or elephant's exertion. Where is any ground for despondency , whether an ant or elephant, it gets much better and happier  by resorting to "Saadhanaa"??Mother is  "AABRAHMA-KEETA-JANANI" (Mother of all , from the lowest worm to Brahma , the creator of the World). 
 You have to pass between two opposites. You feel the  task is impossible, on the one hand; on the other you can not succeed unless you have a faith , that you are sure to achieve it. You are drooping at the idea of your inability, and you must have the strength of will, to say that nothing is too great for you. The consciousness about your weakness does not permit you to exert yourself , at your maximum possible best. Unless you have that conviction you can't succeed.
It is here that the faith of God and Guru comes in.You say to yourself,"An impossible thing is impossible so long as I have to do it". " As soon as you believe " Mother will do the work for me " and that your part therein is only the determination, strength, devotional intensity, single mindedness, and 'Do or die-exertion' the task becomes easy, provided you have faith in your Guru and in God about His mercifulness and His wonderful powers of passing elephants through the hole of a needle.
The most encouraging scriptural tradition, is that of a "Titavi" (a sea shore bird) and the ocean. The bird's eggs were washed away by the ocean, who refused to return them .The "Titavi", out of wrathfulness and out of her love to young ones, decided to fill up the ocean with the shore sand taken in the beak, till the eggs were returned. Which "Sadhanaa" can be more impossible than this? But even in such an impossible effort , with wisdom and devotion, there was success.The highest sage Naarada, out of his love, as of a mother to her child, saw her devotion to Lord Krishna , talked over to Vishnu and Vishnu spirited up His  "Garud" with the species' pride (as a bird), and the ocean had to return the eggs to the "Titavi."  
It does not matter you be simple "titavi". Some Narada the world Guru and the all's welfares worried  is always roaming in the search of afflicted , for giving relief. The world Guru talks to Vishnu (Mother) and Mother deputes some personal smaller Guru(Garud) to reach a certain modus operandi  and to give a chalked out programme . Don't forget one invisible and unbelievable truth. There is much quicker wireless telepathy , and telephonic arrangement in the devotional world which bring the distant most  and highest matters, in the nearest and closest linked-up connection.     
In common life , we find, some persons are so mentally constituted , that if a single thing worth nothing is lost and if they are searching for the same they can't turn their mind to any other thing, till the lost thing is found.Its worth is absolutely no consideration. The peculiar nature is the indicator of the faculty required  for 'Sadhana' or vision or realisation of Godliness. " DEHAM PATAYAMI KARYAM SADHAYAMI - देहं पतयामी कार्यं साधयामी "  (  I achieve my object or I throw away my body ).   



[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955
Maiji had been elected as VICE PRESIDENT and spiritual MINISTER for PEACEFUL HUMAN RELATIONSHIP & Universal Religious Alliance ( U.R.A.) in Havana, Cuba for SIX YEARS FROM 1959 TO 1965.

The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand  Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes. 

As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about  318 different official delegations, which came from 96 different countries. The representation was of  449 different sections and sub-sections of religious and various organisations. Further more , 43 countries had sent their official observers.  Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of  a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]






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