माई कुमारी सहस्रनाम
The twelve different Vidyaas looked at from the point of the science of Mantras, are different sacred words, formula and are different permutations of the several sacred letters of the Panchadashaakshari Mantra.
Ha ह, sa स , ka क, la ल, hrim र्हीं |, Ha ह, sa स, ka क, ha ह, la ल, hrim र्हीं |, Sa स, ka क, la ल, hrim र्हीं ||.
For Mai-ists, Manuvidyaa may be taken to mean the science of attaining Mother through knowledge and Chandravidyaa through heart or emotion or devotion. Nandividyaa through service, and Mahaavidyaa may be taken to mean putting into practice and realising the above Vidyaas.
The Mahaaviraas are those who are continually drinking the nectar of Mother's Love.
That power energy of Mother, which has created Brahmaa, Vishnu and Mahesh to be what they are, is Mother energy of theirs.
Thus the shortest name Maheshi may be taken to mean Mother Energy. Maheshvari may mean Wife Energy and Maaheshvari may be taken to mean Daughter energy proceeding to the devotees.This difficulty does not arise in case of Vishnu and the name Vaishnavi, in the simplest manner, means the Power of Vishnu, the protecting power, without the complication of the wife or the daughter aspect as in the case of Mahesha. This is so , because Vishnu's wife has not attained that stage of accepted motherhood for devotees, as Mahesha's wife Paarvati, as stated in the introduction.
Besides taking the innermost view, Vishnu or rather Krishna is more like Mother Herself, in the male form and Mahesha is the highest devotee or worshipper of Mother. While one of the names of Mother is HRIM, that of Vishnu is Hari.Between Mahesh and Vishnu, the former is manlike or husband like and the latter womanlike or wifelike.While reading this remark, which contains view corroborated some times in scriptures and traditions, it should not be forgotten, that under Maiism, husband means the worshipper and wife the wholesale self-sacrificer.A Mai-ist should never harbour any idea of superiority or inferiority between the husband and wife, or the worshipped and worshipper.
621) Maanikyamukutaakaara jaanudvayaviraajitaa
Take for instance a sugar and a cow toy and a tiger toy, made of sugar. The cow sugar toy gives happy association while the tiger sugar toy gives unhappy association of thoughts to a child. The child grows up and later, neither the cow toy makes him happy, nor the tiger toy unhappy. Does the cow toy of sugar exist or not.? That it does not exist is meaningless, senseless jargon. Put that toy in the boiling water, the water gets sweet. If you put two such toys it will be doubly sweet. The sugar toy or cow toy exists. The cowness and tigerness of the toy also exists, though for the child alone, and although the existence is illusory. The cowness and tigerness has existence for the Mother and confectioner, as well, but it is unreal existence . It is the difference between cowness and tigerness, that is illusory, and the cow toy nor the sugar toy. Further if a cow or tiger had no existence at any time or anywhere, there could not have been any love or fear. The theory. viz., that the whole universe is illusory is absurd.
If definition of different words are reduced to plain ideas and qualifying epithets are used, much of the wasteful word-war would be over; because I feel somehow, no true seer saw the Finalmost Irreducible Form of the Eternal Truth in a contradictory form to that which another true seer saw. The difference lies in the conclusion of words , method of expression, partial vision, meaning attached to words, thought-world and emotion-world arising with speaking or hearing of certain words, points on which to lay, stress etc.
The most familiar illustration of seven blind men describing an elephant differently and even contradictorily is often quoted. But going even beyond that very satisfactorily explanation, if even an ignorant man describes an elephant as a huge animal who could trample you under his foot in a second , say,if you prick it with a pin, I am sure all the seven blind men with agree with him. The only thing is that he must be the elephant driver, to readily give experience to anyone who doubts the said description.This means God is the Final Supreme Controlling Beneficent Power , proceeding from Infinite Love, which is God's Finalmost form.
The substance to play with it is the very same, as say a pack of fifty two cards. Each intellectual game originator comes forth to frame his own imaginary rules and introduces or creates a game . Within the players of different games themselves there are quarrellings but an outsider only says "They are playing cards."
There are five elements from ether to to earth, and each is called the Prakriti ( origin ) of the succeeding one; the origin of ether is Mother and so She is called Mula-Prakriti. Prakriti is cause and Vikriti is effect. " There is one Mother of the Universe , who has no origin; hence She is called Mulaprakriti.
"Aim" एम् increases mutual love between devotee and Mother,as that between Mother and son. Repetition of Aim, Aim, Aim will become Mai, Mai, Mai, Mother, Mother, Mother". Shreem श्रीं will give prosperity, Hrim ह्रीं will make the devotee feel ashamed of what he is and will confer knowledge, on realising that he is unworthy, wicked and ignorant. Klim क्लीं will give him attractive power. Aim एें will perfect his love to Mother, Klim क्लीं will perfect his love to the universe and Sauhoo will establish identity between him and all and Mother.
647) Mulaa-dhaaraika-nilayaa मूलाधारैकनिलया - Chiefly residing in the Mulaadhaara.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 99
648) Mrigaakshi मृगाक्षी -Fawn-eyed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 561
[ Mai-ism was represented at All Faiths' Conference at Nasik (India) in 1933 and the Indian Philosophical Congress at Poona (India) in 1934. Maiji was invited to Japan for the World Religious Congress in 1955. Maiji was the Sub-Councillor-in-Chief of the International Religion Federation which was started in Japan in 1955
The most appreciated representation of Mai-ism was at the Universal Religious Alliance World Congress held at Havana in Cuba from 23 October 1959 to 22 January 1960. Mai-ism was explained, discussed and commented upon in the World Congress by Revered Sister Duchesse Blanche Ledran, The Grand Chancellor of the Universal Religious Alliance. Mai-ism received the greatest approbation in this World Congress of the Universal Religious Alliance , which has a standing of over five decades. In fact it is one of the first most important universal religious institutes.
As stated in the Preliminary Report pertaining to the Congress held on 23 October 1959, the complete attendance at the Congress was around 3800 persons 2184 of which intergrated about 318 different official delegations, which came from 96 different countries. The representation was of 449 different sections and sub-sections of religious and various organisations. Further more , 43 countries had sent their official observers. Appreciation and truest understanding about Mai-ism by the said World Congress would be evident from these words; " We have received valuable literature from all quarters of the world, which amply reveals that the regeneration of man as at the hand, as well as that a new age ( Aquarian ) is being ushered in taking shape of a brand new Spiritual Civilisation. We recommend such sources of research. We recommend Mai-ism and the Mai-Institute of Santa Cruz West, Bombay - 54 India." ]
- EXTRACT FROM " MOTHER'S MESSAGE "- PAGE 40 - 41.