माई कुमारी सहस्रनाम
|GOD AS UNIVERSAL DIVINE MOTHER MAI|
752) Vijnaana-kalanaa विज्ञानकलना - Causer of perception.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 902
The Supreme art consisting of sacred knowledge and action, which by discrimination of the creations of Maayaa leads to wisdom and salvation, is Vidyaa.
761) Vipra-roopaa विप्ररूपा - Such a Vipra should be revered, protected, helped and maintained by worldly householders , with the understanding, that all sacrifices done for him are as it were for Mother Herself, i.e., as if Mother is being helped through the vipra.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 888
Vimarsha is inherent vibration.
Vairaagya is relishlessness about pleasures of all kinds. There are different varieties.Some temporary, as in burning places or hospitals or after delivery.Some as a reaction of a great indulgence as after heavy food. Some as result of shuddering picture of the evil consequences , as when a young girl hates being married, having seen some unhappy pairs.
When you call the world wicked, there is unconscious feeling of "Unlike myself." The intensity of wickedness you speak of is often proportional to the superhuman idea you have about yourself.
The universe is itself by holy.It is made unholy by people.Every ground is holy where no people go. Vivikta may be interpreted to mean the region of righteousness, but the importance of loneliness as most fitted for meditation can not be underrated.
Society and solitude both should be alternatively utilized. In solitude is the facility for awakening the higher powers.In society one has the school, the test and the means.
In forests there are sometimes fights of a deadly serpent and a mungoose. The mungoose beats and the serpent bites.When the serpent's poison becomes unbearable the mungoose runs away to it's resting-hole where it smells some medicine which is antidote. By alternately fighting with the serpent and regaining powers in solitude , the mungoose finally kills the serpent. Such is Samsaar, the serpent of worldliness and the secret of success for the soul-mungoose is the alternate utilization of society and solitude.
Perhaps this illustration is repeated, but it has its appropriate place here and repetition is the secret of success.
The Maai-ist, if a renouncer, says," All earth is mine.Mine by my universal service and mine by universal love." In black forests of man's ignorance there are poisonous wild trees of lusts, avarices and angers which have to be uprooted by practice.No amount of scriptural reading or Bhajans and Kirtans will help you.That uprooting has actually done by squeezing your own comforts and by crushing your lower mind.By extending love to all you make this earth much fairer to live in.
Aspirant on the path of salvation must from the very commencement fore-arm themselves against hard obstructors and tempters on the path.These are 1] egoism 2] doubt and oscillatoriness. 3] abuse of powers 4] lust 5]pure and misplaced love out of a wrong idea of duty or helplessness of the beloved 6] hate 7] clinging to life or fear of loosing life 8] pride and 9] ignorance etc.
This word is slightly altered to suit the symmetry of the following two words. The name in the original is Vishvarupaa.
Mother's male form was that of Lord Shri krishna, who bewildered milk-maids, (Gopees).
792) Veeraaraadhyaa वीराराध्या -Worshipped by valiants. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 777
She is sung as Vaishnavi, (1) because She bears conch, disc and club wich are born by Vishnu as well; (2)because She is the Mother of Vishnu.
799) Vyaktaavyaktarupini व्यक्ताव्यक्तरूपिणी - In the form of manifested and unmanifested or individual or collective existence. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 399
She is manifested ( Vyakta ) to and in those devotees, whose deeds have been ripened and is not manifested (Avyakta), to and in those who have remained themselves bound by the noose of Maayaa and She is Vyaktaavyakta to and in them who have known the whole science of evolution and their own situation and desired the attainment of the finalmost stage, but have not attend it.
On the same lines, Vyakta meditation is the meditation of one's worshippable in the limited and experienced form. Avyakta meditation is focusing on the conception of the universal form and Vyaktaavyakta meditation is the happy combination of concentration on the form delimited to be fully within practicability, but vested with limitlessness and infinity. Krishna as Yashodaa's son is Vyakta, Krishna is Vaasudeva is Avyakta and Krishna as Raadhaa's Beloved is Vyaktaavyakta.
She is called all-pervading, because She assumes all the different forms of the creations.