Thursday, January 14, 2016

NAMES 901 TO 950 OF MAI KUMARI SAHASRANAMAM ALPHABETICALLY ARRANGED LALITHA SAHASRANAMAM



MAI KUMARI THOUSAND NAMES

[ 'अ' कारादि ललिता सहस्रनाम ]

 माई कुमारी सहस्रनाम


ALPHABETICALLY ARRANGED  LALITHA 1000 NAMES



901) Sarvato-mukhi सर्वोतोमुखी - Facing every side.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 532
902) Sarva-mangalaa सर्वमंगला -  The source of all good fortune.
ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 200
She gives all the good fortune longed for , in the heart, and all desired good objects. She removes the pains and miseries of the devotees and gives them all the best and choicest things. It is this word, which explains the idea of evolution. Every soul is put in such environments and such adjustments, as would help every soul to progress further and further through guidance or one's own wisdom, guru obedience or experience, reward or punishment, love or fear. The main point of difference in the progress is that the wise become better by experience of others and fools only by their own. Still further, idiots do not improve , even by their own experiences and therefor need sometimes, heaviest punishments.

903) Sarva-Mantra-Svarupini  सर्वमन्त्रस्वरूपिणी - She is the very essence of all mantras. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 204

 By concentration on Mother as mother, the supreme divine energy of loving others results in trying to identify oneself with Her as Hers.Gradually the perception of the fulness of the individuality is felt and the development of such perception is later more and more experienced, Identification stated above is Concentration or Anusandhaan
अनुसंधान, Perception is Mantra-Siddhi मन्त्रसिध्दी, or the success of the mantra repetition and the full development is Anubhavaअनुभव or realisation.

 
According to the Mai-istic creed, there is no higher Mantra than Jay Mai Jay Markand Mai and the practice of getting a certain desire fulfilled by repetition of a certain mantra personally or through a representative is discountenanced. Mantra repetition can be only for getting the Grace, or for a prayer to some good purpose, mostly for others, and without any selfish return.

Once it becomes a conviction that it is Mother and Mother's Grace that gives or does a certain work,the whole outlook is entirely changed. There is no marketing, no mechanical doing of something, somehow, leading us somewhere, no bargaining with the deity, no chasing and no cheating.
"YOUR'S IS TO PRAY, AND IT IS HER WILL TO GRANT OR NOT".At every step in this life, there is some difficulty of illness,affliction,poverty, painfulness,etc.
How long to wonder and how often to break one's head and empty one's purse, in the search of almost a mirage!!! Mai-ism says "miseries will be endless". Make yourself proof to them. Seek Grace, pray without  despondency in case the prayers are not heard. Practise living cheerfully., with the spirit of self-surrender,in any circumstances. Further as a result of grant of the request, a devotee does not get deluded as a Siddha (if at all there is any), because he does not consider himself to be the giver or the worker. Unnecessary fuss and bossing due to a little better knowledge of rituals or sacred word has no dancing platform.MOTHER NEVER FAILS, TO DO WHAT IS BEST IN THE INTEREST OF HER DEVOTEES, ON PRAYING TO FOR RELIEF.

Readers would not rest satisfied till they know, if this theory is supported by practical experience, and I may reply to them. " 
There are experiences, which would take volumes to narrate, of prayers by devotees that have been heard by Mother." I am not talking of old grand-mothers tales or hearsay's and rumors of some Bhaktaas in past. I am referring to the experiences of myself, as great an atheist as any of you, who wants things to be proved to him, as in a civil court, supported by ample outside independent evidence.

A Mai-ist should not forget that this granting of desires, is with the ultimate desire of attracting Her children to Herself.

There is the other side, as well.Mantras has laudable uses, when (1) they serve magnetic healing or abating of diseases, etc., for very general abating of miseries;
(2) For ornamental grandeur, decency, poetry, sublimity, purification of place and mind, inviting a deity or seeking grace, or (3) as spiritual diplomacy to pull out disciple from the mudmire of worldliness by offering baits under the temptation of the benefits, gradually introducing him to the higher world of God, Guru, Devotees, etc. (although through a selfish motive to start with), and making him ascend the spiritual ladder, rung after rung.

This use, however, of Mantra by way of a spiritual diplomacy, for the welfare of the disciple, becomes at once apparent. Such a Mantra-worker is purely a selfless man, and work for a selfless purpose without any specific desire.
904) Sarva-mayi सर्वमयी - One with and comprising all. Equally pleased with all devotees and loving them all. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 203
She is one with the universe, and with souls, and smallest substances, forces and elements,that make to go everything.She is the container and the contained,subjective and objective, the seer and the seen, the actor and the acted upon, etc. She is all.

Mother 
should be meditated upon , as if universes were mere hairs on Her body, by the Bhuvan method. Mother has been praised in the past, by selfless devotional souls, by means of the letters , as if letters were different pores in her skin, by the Letter method.  Mother has been meditated upon by means of seven crores of mantras as if the letters were drops of blood of Her body, by the Mantra method, Mother should be meditated upon by emotions and thoughts, in prayers, stotraas, Paatha, etc. which are as it were the flesh and blood vessels of Mother by the Word method. And Mother should be meditated upon as Controller of the thirty-six Tatvas, beginning with the earth, as if they are forms of Her sinews, bones,marrow, etc., by the process called the Tatva method.
905) Sarva-mrityu-nivaarini  सर्वमृत्युनिवारिणी -Alleviating all deaths. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 552

Here physical death is referred to by deaths, but it means untimely, unnatural and unusually fatal, ill-famed or disgraceful and painful death as by serpent bite, drowning, lightning strike, etc.

906) Sarva-mohini सर्वमोहिनी - All-bewildering. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 703
How can be Mother said to possess contradictory attributes such as permanence and impermanence, animation and non-animation, etc. ? This name answers the above question. She bewilders (Mohini) all the ordinary people (Sarva), who believe in the reality of the  apparent duality.The apparent difference between Mother and the souls and the universe is illusory.
Sinful men devoid of Mother's grace, bewildered and suffering birth and death, etc., do not know Mother.
907) Sarva-yantra-atmikaa सर्वयन्त्रात्मिका - She is the soul of all Yantras. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 205 

Mantra is in a way, Mother's representation as vibratory projection. Tantra is the science , teaching how by certain methods of worship, concentration, etc.with Yantra, one may attain Mother. Mantra is the sacred word, for repeated remembrance of Mother. Thus in a word, Mantra is the word. Tantra is the thought and Yantra is Mother Herself. Word represents Action Energy and is a powerful act. Tantra represents Knowledge Energy and yantra is the charged battery of Desire Energy. In another word, Yantra is the object of meditation and worship. Mantra is the speech and Tantra is the science of thought, and conduct with reference to the Yantra.
908) Sarva-loka-vashankari सर्वलोकवशंकरी- Bestowing the power of subjugating, all the worlds by magnetic powers, authority and splendour, etc. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 697

909) Sarvalokeshi  सर्वलोकेशी - Ruler of all worlds. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 758
910) Sarva-varnopa-shobhitaa सर्ववर्णोपशोभिता - Brilliant with all colours.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 529

911)
Sarva-vedanta-samvedyaa सर्ववेदांतसंवेद्या - Known through all the Vedanta,as the final end. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 645
912) Sarvavyaadhiprashamani  सर्वव्याधिप्रशमनी  
Alleviating all diseases.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 551
913) Sarva-shakti-mayi सर्वशक्तिमयी -  Possessing as well as conferring all Shakties (Powers). ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 199
She is not to be considered as separate from any of Her Shakties. She is aggregate of all the divine powers, Her powers , portions of which She confers on all different deities, collected together, form one of Her supremely beautiful persons, known as Shakti. Mother's powers become manifested through the weapons of the different deities.
914) Sarvaatitaa सर्वातीता - Transcending all. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 962
915) Sarvaadhaaraa  सर्वाधारा - Supporter of all.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 659
Mother is the supporter of all. Aadhaara means support and Dhaaraa means gradations and laws. She establishes grades, different diversities, and establishes government, although in the end , it is Mother Herself who is perceived  in all things , permanent or impermanent, gross , subtle or more subtle, embodied or disembodied, one or many and everywhere. 

916) Sarvaanullanghya-shaasanaa सर्वानुलंघ्यशासना - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 995
She whose commands are to be obeyed by one and all. Under Mother's orders, indicated by the movement of Her Her creeper-like eyebrows, Brahma creates, Vishnu protects and Shiva destroys, the universe and universes.


917) Sarvaantaryaamini सर्वान्तर्यामिणी -  Pervading and directing all hearts. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 819

She knows the beginning and end the present condition of every being and everything, , and the working in every heart and head.
She is all in all and through all.
Having created the universe, She entered into it, and after entering it, She became animate and inanimate.

918) Sarva-apadvi-nivaarini सर्वापद्विनिवारिणी -Remover of all misfortunes. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 913
This name proceeds to show that, even if one falls while following one path or another, Mother removes all misfortunes. by compassion, on hearing them repeating Her sacred names. This is true , even in cases of those who have fallen as a result of wrongly following the Vaama Path and have already sunk into the most miserable state. It is true even of those who knowingly or unknowingly have misunderstood Her religion and even abused it.
The idea is, once you have enrolled yourself as a Maiist with the belief of God as Mother, and the whole universe being Her family, and the belief of securing your welfare by Universal Love, Universal Service, Devotion to Mother with unconditional self surrender, even though you may be deluded into hundreds of complications , and are pulled and plunged into viciousness, you will be saved as soon as the remembrance about your original belief, life maxim, and devotion with unconditional cheerful self surrender to Mai, returns.
This name is suggestive of Reclamation by Her on Repentance.
In the Kurma Puraan a reference is made thus, "Those who, forsaking attachment, take refuge in Me, and ever worship me with devotion, who have compassion on all beings , who are tranquil, self-controlled, free from envy, humble ,wise, ascetic, and who keep their minds fixed on Me , and live in Me, and delight in outspreading My mercy and glory, are blessed. It is immaterial , who and what they are. Their darkest ignorance , it is I who dispels ". Still further Mother states, " Those who are devoid of the above stated characteristics , but repeat my name, and are devoted to me , are blessed. I quickly destroy their misfortune, their Karmikc liability and sinfulness, even though in heaps and mountains, by the lamp of wisdom and fire of Grace, in the same birth".
In Harivansha, Vishnu says to mother, "The misery of men proceeds from death, difficulty, separation of relations, loss of wealth,etc. In all these misfortunes, it is Thou alone who protects."
In Varraha Puraana Brahmaa says,"O Mother, for Those who attain, Thy Supreme refuge , no misfortunes or dangers arise. The wise also know the remedy, as to what should be done in misfortune . it is that one should remember the Lotus feet of the Mother."
"What does that remembrance do ?" " It makes even Brahmaa and other deities to help him, and completely fulfil all his desires , as Mother's Servants to the new surrender".

919) Sarvaabharanbhaasuraa सर्वाभरणभासुरा - Adorned with every ornament. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 51
920) Sarva-ayudha-dharaaसर्वायुधधरा Armed with all weapons.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 530
921) Sarvaarunaa सर्वारूणा - All rosy-hued. ललिता सहस्र नाम, नाम क्रमांक 49 
Mother's garments, ornaments, flowers, colours are all rosy and love-creating.
922) Sarvaartha-daatri  सर्वार्थदात्री -Fulfiller of the four main pursuits and fields of activity, and permanent achievements. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 698

Four main Purshaarthas are Dharma, Artha, Kaama and Moksha, which mean religiosity, means, fulfillment of the legitimate and religiously permissible desire and satisfaction of the same respectively.

923)  Sarvaavasthaavivarjitaa सर्वावस्थाविवर्जिता  - Transcending all the states. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 263

This is the fifth state and may be called " beyond Turyaa state."
 The supreme state which is beyond the Turyaa is only to be attained through a firm hold on the Turyaa. When this stage is once reached by a jiva, his physical life by its living itself,  becomes a religious observance. His conversation is itself, then, the japa and his dealing with anyone in any manner acts as an elucidation of the knowledge of Self. It is these souls who have reached this stage that have the power of transforming others , even without any upadesh (उपदेश) , on their merely remaining in their atmosphere. In their presence a man is changed and sublimated and his doubts are dispelled without any explanation whatsoever

924) Sarveshvari सर्वेश्वरी - Ruler of all.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 202
925) Sarvo-panishad-udghush-taa सर्वोपनिषदुदघुष्टा  - Proclaimed by all Upanishads,i.e.,main scriptural books. The next more common path is the path of knowledge  especially the reading of scriptures and writings by great religious authors.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 852
Upanishads means , " sitting near ". It shows a secret process or gives understanding that helps bringing the self NEAR to God, who is opposed to duality, destroying ignorance and whatever arises out of ignorance.
926) Sarvopaadhi-vinirmuktaa  सर्वोपाधिविनिर्मुक्ता -Free from all limitations. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 708

She is neither one nor many, neither male nor female, neither qualified nor unqualified, neither personal nor impersonal. She is both or She is none.She is above limitations. She is what She likes to be. (Please read introduction). From ordinary vision, She is multi-fold. From highest experience, She is one and one alone
.
927) Sarvodana-prita-chitaa सर्वोदनप्रीतचित्ता -Fond of all kinds of food.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 533
928) Savya-apasavya-maargasthaa सव्यापसव्यमार्गस्था - Standing in the paths Right and Left.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 912
929) Sahasra-dala-padmasthaa सहस्रदलपद्मस्था - Residing in the thousand petalled lotus.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 528 
In the Brahmarandhra, i.e., in the head, in the thousand petalled lotus , resides, the Yogini named Yaakini. Her meditation is : "We meditate upon the beneficent Devi, Yaakini, residing in the Moon of the pericarp of the thousand petalled lotus, in the Brahmarandhra (head), who presides the semen, is armed with all kinds of weapons, has faces on every side , is attended by the host of the Shaktis of letters , from A  to Ksha क्ष (fifty-one), who is all coloured , fond of all kinds of food and devoted to Her devotees.
930) Sahasra-paad   सहस्रपाद -Thousand footed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 284
Mother runs to the succor of Her devotees by thousand legs.

931) Sahasra-shirsha-vadanaa सहस्रशीर्षवदना -Thousand-headed and thousand-faced. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 282
Mother gives Her devotee, the power of thinking and viewing subjects and objects from thousands of angles of vision and expressing his experience in unlimited ways.
This expression means that the devotees of Mother should have universal outlook.Thousand means unlimited. Mother's devotees must love all, serve all and not bury themselves into a narrow fold.

932) Sahasra-akshi सहस्राक्षी -  Thousand eyed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 283
933) Sahasraara-ambuja-arudhaa     सहस्राराम्बुजारूढा - Having ascended the thousand petalled lotus.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 105


Mother looks at Her devotees, with unlimited energy  of seeing them and with with unlimitedly charitable constructiveness in the matter of seeing their differences and deficiencies. 
934) Saakshivarjitaa साक्षीविवर्जिता - Herself unwitnessed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 385 
She is not seen by anyone while She sees everyone and everything. There is no witness to the One who is the witness of all things. Says one devotee," There is a mountain behind a straw and none sees the mountain ".
935) Saagaramekhalaa  सागरमेखला -Girdled by ocean. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 694

936) Saadhu  साधु - She that helps Her devotees to lead the life of saintliness.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 711
After attainment of purity, one has not to hurry himself in a secluded corner, thinking of his own salvation but to spread saintliness by living example of one's self. Saadhu means " well done.

937) Saadhvi साध्वी -Saint-attached. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 128
Because in the three times ( past, present and future ) She is attached to none but to Her own saintly devotees, and because She has unequalled fidelity to Her devotees, Mother is praised as Saadhvi ( the virtuous one )

938) Saandra-karunaa सान्द्रकरूणा - Intense compassion.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 197
She knows everything and She would therefor, soon loose Her patience and punish the evil-doers but She has intense compassion.The higher understanding of life mission and life-teachings assures Mother's devotees that even when Mother awards punishments, Her intense compassion is there, as well. 
939) Saama-gaana-priyaa  सामगानप्रिया -Fond of music, which sheds joy, peacefulness, purity,and the spirit of equality and unification an does not create or enhance lustfulness, tempestuousness and sorrow.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 909
940) Saama-rasya-paraayanaa सामरस्यपरायणा - Fond of granting the co-equal status to the devotee. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 792
This word explains the above idea of inversion of the relationship. Saama Rasya means the ecstasy and sweetness that results on being one , on individuality being lost, on such inverting and blending as of  milk and sugar. The relationship disappears. Devotee is Mother and Mother becomes devotee. Son becomes Mother and Mother becomes daughter, that ecstasy is Saama Rasya and Mother is extremely fond it.

This points of ecstasy devotees experience. 
" Too Na Rahe, Too Ki Boo Na Rahe. " The stage when "Thou" does not remain, nor the remembrance  or the smell of the past, "Thou", i.e. even the consciousness that there was a time when we were as " I and Thou", does not even lingeringly remain existent.

It is the Saama-rasya, the sameness of the Mother and son with equality and exchangeability in every respect, of which the faint shadows are to be seen in the Saam-rasya of husband and wife or that of lover and beloved.
It is because of this idea of Saama-rasya, that in the Mother's Path, the Guru is Mother and the disciple is the child and on some occasions as Guru- Poornimaa Guru becomes the worshiper, and the disciple the worshipped in the Maai- cult.
Guru must be prepared to become the disciple of his disciples. It is because of this idea of Saam-rasya that the husband should worship the wife on Full Moon days in the Maai-cult.
One fact, however, cannot too much emphasised. The stage of Saama-rasya-paraayanaa  is after the stage of Laya, the absorption. When the husband and wife have no separate interests or individualities, when one does not need the assent of the other, when both are one, then alone the stage of Saama-rasya-paraayana should be practiced. If they are mere world-worms, each ready to pounce upon the other on weakness, such a mutual worship may result in troubles.
941) Saamraajya-daayini साम्राज्यदायिनी - Bestower of the fortune  of being king of kings. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 692

942) Saavitri सावित्री - Creator of universe. Energy of Brahmaa. Also energy of the Sun. Also the energy of the purity and chastity.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 699

943) Shinjaana mani manjira mandita shree padaambujaa सिंजानमणिमंजीरमण्डितश्रीपदाम्बुजा - Her Lotus Feet are adorned with jeweled anklets that tinkle.
She wears Anklets mainly for two reasons. Firstly, She, being very sportive, so often likes to dance to the tune of her devotees, and secondly because She is anxious to relieve the anxiety of Her devotees in distress by giving them news of Her arrival from long distance when She is running down to help Her devotees. Her ankles are purposely strong as they prevent these anklets slipping off during speedy flights. 
944) Siddhamaataa सिध्दमाता-The Mother and protector of Siddhas. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 473
945)Siddha-vidyaa सिध्दविद्या -Science of Siddhas. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 472
946)Siddheshvari सिध्देश्वरी - Queen of the Siddhas. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 471
The success giver in attaining the supernatural powers and their application.
Siddhas are the nine Naathaas, who are masters of Yoga.One of them is the well known Gorakhanaath, the disciple of Machhindranaath. In this school, the greatest stress is laid on Guru-worship and considering Guru to be God and nothing short of God.

947) Sindura-tilakaanchitaa सिंदूरतिलकान्चिता - Worshiped by elephant-gaited females.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 632
All that is charming in women proceeds from Mother.

948) Sukhakari सुखकरी - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 968

949) Sukha-pradaa सुखप्रदा - Conferring happiness. Happiness in this world as also in the next world, and beatitude .ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 192


950) Sukhaaraadhyaa सुखाराध्या  - Worshippable and appeasable with ease, i.e., without any great austerity or self mortification. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 681






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