माई कुमारी सहस्रनाम
Friday, January 15, 2016
NAMES 951 TO 1000 OF MAI KUMARI SAHASRANAMAM ALPHABETICALLY ARRANGED LALITHA SAHASRANAMAM
MAI KUMARI THOUSAND NAMES
[ 'अ' कारादि ललिता सहस्रनाम ]
माई कुमारी सहस्रनाम
माई कुमारी सहस्रनाम
ALPHABETICALLY ARRANGED LALITHA 1000 NAMES
JAY MAI JAY MARKAND MAI
951) Sudhaa-saaraabhi-varshini सुधासाराभिवर्षिणी - Showering down torrents of ambrosia.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 106
When the devotee rises to the understanding of his Godlessness (?) as he feels it, when he gets extremely uneasy and discontented, when his desire to be nearer Mother becomes extremely intensified, when there is burning fire of painfulness due to separation, then in the case of the devotee, the working is not through the scientific yogic process of Praanaayaam breathing,etc. What takes place in the case of devotee is this: Considering that Her child is ignorant of the yoga methods, Mother Herself as Kundalini wakes up and rises, in the central passage Herself , as if driven to the necessity of rising, due to the pressure of the devotee's desire, and finally deluges him with nectar.
As stated in the introduction page, Sahasraar is the nectar lake, to which Mother takes Her child (the devotional soul) for an ambrosia bath, when the child gets restless and craves for the swim-bath-sport with playful Mother and violently shakes from sleep.
The rising of Kundalini is commencement of the manifesting of the unmanifested Mother and She is in the highest manifested form when She reaches Sahasraar सहस्रार.In the path from just manifested to highest manifested, there are three stations of action and three of rest. That of action is described as of the breaking of the knot.So that three times Mother is Mahaa Raajni the valiant Mother, and thrice Sinhaasaneshvari. In Mulaadhaar,She is ShreeMaataa full of mercy to raise the devotee from ignorance and misery, and in Sahasraar, She is Nijaaruna-prabhaapura-majjat-brahmaanda-mandalaa, i.e., deluging the devotee in the shower of Life, Light and Love.Rising from Mulaadhaar, She breaks the spell of the creative energy, which is doing the work in the universe, of breaking the unity into multiplicity. When that creative energy is vanquished , the vanquished, as is usual,naturally becomes the ally of the devotee and makes a friendly present of control over whatever relates to its dominion. Further when Mother is taking a slight rest, She is worshipped by the devotee, for what She has done fore him.Again She breaks the spell of the differentiating energy, which is doing the work of keeping the different relationships of the multiplicities , and this vanquished also becomes the ally.Again She is worshipped during rest, and then again She breaks the spell of the final energy, which helps the work of bringing the multiplicity to unity and creates oneness of manifoldness, for Her devotee. After this is done, She is in Her highest joy in Sahasraar.
To repeat,Mother is Shree Maataa in the Mulaadhaar Chakra and Nijaaruna-prabhaapura-majjat-brahmaanda-mandalaa in the Sahasraar Chakra. She is the unmanifested and the highest manifested Mother in the two centers respectively.In Mulaadhaar She begins to be the Mahaa-raajni, the valiant Heroic Fighting Queen with activity and She thus , alternately in six centres Mahaa-Raajni and Shree-mat-Sinhaasaneshvari. Thus between the two functions of as Merciful Mother and Mother who endows the devotee with Light, Life and Love, She is alternately the fighting Queen Mother, and the worshipped giving-what-the-devotee-wants Mother.
Breaking the knot means breaking the spell and includes three processes,viz., (1) conquering the opposition due to a certain energy; (2) understanding it and (3) utilizing it to one's elevation.
952) Sudhaasaagara-madhyasthaa सुधासागरमध्यस्था - Residing in the centre of the ocean of nectar, with which the city is surrounded.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 61
Some of the principal places of Her residence are enumerated as :-
(1) Mountain, (2) City, (3) Happy home, (4) Lotus forest (5)Kadamba groves and (6) Ocean.
Mountain is golden and miraculously herbed. City is full of civilization.Home is seat of sacrificing, fraternal and parental love and sheltering place for guests, hungry, distressed, etc. Forests represent renunciation. Groves represent sportivity. Ocean represents immortality.
Thus She is prominently present wherever there is an over poweringness of Royalty,Civility, Hospitality, Sportivity and immortality, affording a happy and wonderful combination of even contrasts.
953) Sudhaa-srutih सुधासृतिः - Stream of nectar. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 879
The nectar which is in the moon in the pericarp of the Sahasraara lotus in the head and which flows through the Kundalini and creates ecstasy
when a devotee meditates on Mother, through the different Lotuses. It is this nectar which flows from Moon in Sahasraara which is Mother's form, which imparts energy to the Sun and Fire and the drinking of which enables deities to get energized to discharge their allotted duties.
Sudhaasruti means flow of nectar proceeding from Mother's Lotus Feet which removes the sinfulness, when one is prostrating with full devotion and faith to Mother.
954) Suptaa सुप्ता - State of sleep. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 260
She that manages the state of sleep. Sleep is incapacity of discrimination i.e., the illusion. One says ," I slept happily. I knew nothing " One says this from recollection. Three modifications of Avidyaa are indicated by this expression, viz., ignorance, egoism and happiness. Sound sleep is that state, in which these three exist. Jiva in this state is called Praajna and acts in the causal body.
955) Supratishthaa सुप्रतिष्ठा - Firmly established and firm establisher. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 660
The peculiarity of Mother's path is that once you have enrolled yourself you may from time to time get tired, disheartened and leave of exertions and return to lethargy or natural slow evolutionary progress and to the laissez faire policy but She would not leave you. She will make you get up and She will not leave you till you have done your evolutionary work. She will drag you and drive you whether you will or not till you finally reach your goal.
This reminds me of a funny story about Maayaa.
Once two disciples of a sage on a river bank saw in the river flood something like a black blanket being dragged away. Naturally in their poor condition and cold winter one of them was tempted. He went into the river, caught the blanket but could not come out and the poor fellow was bawling out and was being dragged away downstream. Seeing the danger the other disciple on the bank shouted out instructions :-
" Kamaliku chhoda do " = " Leave off and let go the blanket ".
He answered , " Maai ne to chhod diyaa hai, magar kamali muze nahi chhodati " = " I have long since let her go, but she does not leave me. "
The fact was that what looked like the blanket was a black she-bear.
Such is Maayaa, such is woman and such is Mother. The wisest man's wisdom lies in securing their Grace and saving themselves.
My friend Sharadbhai S. Desai came to scoff one day. He jocularly told me " Will you not give a picture of Mother to me for worship ?" I could not deny, but once I gave him I had to apologise to Mother after his departure least he might instead of worshipping simply hang the picture in a line with Gohar Jan ( Actress ) or some other cinema star. He scoffingly ran " in the river for the blanket."
What is man's most tempestuous and rebellious nature before Mother's Grace ! Obligations over obligations, miracles after miracles, made the wolf to be the lamb. Marriage got settled, money for marriage came forth, earning avenue opened up, enemies became friends.
After only a fortnight, Mr. Desai who is a very humorous man came to me and very laughingly told me ," I came to scoff, but your Mother has caught me from the neck , lifted me up and made me walk on the thread line She laid out".
I answered him laughingly " Kamali nahi chhodegi ". कमली नही छोडेगी । "The blanket will not leave you ". Kamali कमली is also the diminutive name of Kamalaa कमला , one of the names of Mother.
956) Subhagaa सुभगा- Bringer of Good fortune. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 761
Elevator on seeking refuge, auspicious and foreteller of happy happenings in very near future.
It is the experience of several families that some one of their ancestors had a desire or was put into the circumstances of rendering a certain service to Mother, and since then the miraculous rise of the prosperity, religiosity, faith and character began, with wonderful acceleration. The happening of having rendered some service to Her is by itself auspiciousness.
Whenever I get the climax of tenderness and tears for Mother, I think something good somewhere is taking place. In my preliminary period, I anxiously awaited the next day post to bring some happy news regarding some worldly gains , but after repeated and unexceptional experience , I laughed out as I knew what sort of Grace, was meant foe me and now it is my personal experience that expect in next post, some extremely happy news about Mother's work. Some successful meeting, some new persons got interested, in the Mai cult, some bed-ridden person getting restored, some men in extreme calamity happily relieved, etc. Thus She is the foreteller of happy things to come.
What an unhappy lot from the worldly point of view!! A stage comes when it is taken for granted that a certain devotee will be greatly pleased on some good happening for some one else. The question of anything good and gainful to himself becomes time barred. Mother cruelly punishes some devotee with compulsory widowhood !! Every happy event and pleasure of anyone in the family, the community and the society, is to be shown to her, described to her, seeking her advice and blessing, and it to be taken for granted that she has absolutely no desire, need or demand!! The thought itself never arises.
Reader ! One day you will have also such widowed devotee-ism and then you will laugh with me, as I laugh at times. Even if you then ask for any favour in all earnestness, Mother will say " Do not joke with me, I am not to be deceived by Thee. You do not need anything,". Mother has played this trick with many of Her widowhood-destined-devotees. Once one of the greatest men went into Mother's temple thrice, to ask for the removal of poverty, Mother said, " Do not play joke with me, you need only a saffron-robe."
It is such experiences, that suggest such names in the mouth of Her devotees as " Indifferent Mother. Selfish Mother, Trickful Mother, Deceitful Mother, Cruel Mother, Ennoysome Mother, Envious Mother."
Mother is also of a queer temperament. She cannot enjoy Her food, or sleep or Her living, till She hears thousands of such abusing names from Her Beloved children. To know Mother child relation, you have to be Her child.
Bhaga, means wealth, desire, magnanimity, strength, effort, fame, "Su" means excellently. Bhaga also means dominion, wisdom, dispassion, womb, fame, strength, effort, desire ,wealth, virtue ,sun and salvation.
What is there that could not be obtained by one, whether man or woman on worshipping Mother with devotion, who is conferer of blessings on Devas, and bestower of enjoyment and salvation on all human beings !!!
957) Subhruh सुभ्रुः -Beautiful eye-browed.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 461
958) Sumangali सुमंगली - Very auspicious. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 967
Elder's blessings on obeying and serving them or the well wishing prayer to Mother of some person, whom you have saved from great sorrow painfulness or misery, or given some relief in some manner, often results in a suggestion arising in one's mind , about some happy future being in store for you and this is confirmed by some good foretelling happenings.
Whenever a man by sudden lift from world-worm-ness begins thinking of serving Mother, some happy things usually follow. Mother is therefore called Auspicious for worldly people.
959) Sumukhi सुमुखी- Handsome-faced.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 459
The face of one, who thinks of Her handsome face, brilliantly shines with wisdom and Mother's Grace.
सुमेरूमध्यश्रृंगस्था -Dwelling on the middle peak on golden Mount Sumeru. ललितासहस्रनाम स्तोत्र, नामक्रमांक 55
961) Sura-naayikaa सुरनायिका - Leader of the deities.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 463
After the said purity alone , lies the appropriate position for the concretised Ideal of Mother.Of course this truth does not conflict with the preliminary concretisation of Mother's Ideal with a view to secure Her preliminary Grace to get Her to place one in the right path and in the way of a guru and to be helped in strenuous exertions to attain the said purity. The strictly legitimate place for devotion and true sincere worship as per Mother's Ideal is here alone, i.e., after Chittashuddhi चित्तशुध्दी . After Chitta Shuddhi चित्तशुध्दी alone Mother leads. Till then She simply directs or answers.
As the preliminary conception She is the Leader of deities as evinced by the fact that She so often saved the deities from tyranny of demons. As their Leader She is naturally the bestower of heaven.
962) Sulabhaagati सुलभागति -She is than very easy to approach and surrender ourselves to. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 683
The original name is SHOBHANAA SULABHAAGATI. Shobhanaa may be taken to mean salvation and the meaning than may be taken as easy from the commencement to the attainment of salvation.
963) Suvaasini सुवासिनी - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 970
964) Suvaasinyarchanapritaa सुवासिन्यर्चनप्रीता - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 971
Whereas the previous two words denote the prominent religious qualifications for men, here are those for women.
Mother's female devotees must be carriers and creators of happiness to all.They must like the most beautiful flowers that spread fragrance of purity, divinity and hilarity all around them.
The third name state that Mother is pleased with the worship of Her by Suvaasinis, worship being nothing else but fulfilment of the condition of their being Suvaasinis . Mother is most pleased with those female devotees that give maximum happiness to others as daughter, wife or mother or the family woman, neighbour, hostess, kind mistress to servants, patroness, donoress, etc.
WOMAN HAS THE INHERENT QUALITY OF BRINGING HAPPINESS. Mother is most pleased with them THAT BY THEIR VERY PRESENCE , and sweet speech make all miseries forgotten, and with them that spread the fragrance of their silent service and self-sacrifice.
In routine religion Suvaasini means a married woman whose husband is alive and Suvaasinyarchanpritaaa means " She that is pleased by the worship offered by women with their husband alive. " In Mother's Ideal however religiosity has no existence without righteousness and therefor I prefer the above interpretation. There is nothing like meritoriousness or meritlessness in only fact of being married or unmarried, being with or without husband or in the condition of the husband being alive or dead.
965) Suveshaadhyaa सुवेषाढ्या - Decked with most beautiful ornaments.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 969
966) Sukshma-roopini सूक्ष्मरूपिणी - Of the subtlest form, difficult to perceive. Subtler than the subtle.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 467
967) Srishtikarti सृष्टिकर्त्री - Creator. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 264
968) )Saumyaa सौम्या - Benign and pleasing as moon or camphor. ललिता सहस्रनाम स्तो., नाम क्रमांक 910
969) Stanabhaaradalanmadhya pattabandhavalitrayaa
स्तनभारदलनमध्यपट्टबन्धवलित्रया - Her golden belts supports Her waist which bends under the burden of Her breasts and makes visible the three separate folds of the side ribs below the bosom. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 36
970) Stuti-mati स्तुतिमती - ललिता सहस्रनाम स्तो., नाम क्रमांक 928
She that is pleased by continued repetition of Her name, Hymn or Prayer.
Righteous living, goodness, happiness-conferring and fragrance-spreading have been spoken about. Righteousness and goodness are no doubt most admirable requirements for being happy but they are only the entrance gates of religiosity. Many more things are required to be happy and that is because every one does not act righteously. Just the reverse of it, the righteous man is generally most crushed because he offers least resistance and is of a harmless and forgiving nature . The world's way is to curse the good man for not being better and to thank the bad man for not being worse, as only that way one's self interest is best served. In this world there are many unknown and uncontrollable forces and happenings and therefore in addition to goodness and righteousness, one needs the Grace of Controller of the Universe.
"Being good", is conveyed in the first requirement of Mother's Ideals, viz., "Love All". It includes the requirement of a good and superior heart but goodness will remain barren unless it is translated into action. This is conveyed in the second requirement, viz., "Serve All." Love without service is unfruitful. It has not the material substance to keep the flame ablaze.Service without love does not bring bliss to the server or the served. Thus Love and Service should go together.Further even service with love or love with service is found to be not enough for being happy. We than acquaintance with higher happiness which laughs at all kinds of little happiness that this world can give . Hence "Devotion to Mother," is the third requirement which we are dealing with here. The third requirement means "Be the pet child of the Controller of the Universe."
Mother is pleased by frequent repetition of Her names which is the simplest method of securing Her Grace. This must be done without any idea of prohibitions of time, place, manner and even bodily condition.
Repetition must be practiced till your tongue becomes so accustomed that it will go on doing its work without physical exhaustion, exertion and even consciousness, just as some have the habit of unconscious leg-shaking. One devotee says ," Oh tongue, why I have flattered and flattened thee with most dainty dishes !! Why, if it is not with the hope that thou will not prove faithless, and will not fail to save me by repetition of Mother's sacred name !!
She is further pleased by stotras, which mean age-borne popular hymns and psalms.
She is further pleased by Stuti Mati स्तुतिमती , which means the mentality (Mati - मती) to feel grateful for whatever good is found and happens and to offer prayers of thanks-giving for the same.
971)Stotra-preeyaa स्तोत्रप्रिया - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 927
972) Snigdhodanpriyaa स्निग्धौदनप्रिया - Fond of greasy food. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 492
973) Smriti स्मृती - She , that imparts to Her devotees the knowledge , in the form of hearing and recollection. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 540
974) Svatantraa स्वतन्त्रा - Independent. It is also conveyed that all the Tantras are Hers.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 723
975) Svadhaa स्वधा - Offering - Carrier to dead ancestors. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 536
The words Svaahaa and Svadhaa are used when oblations, are offered to deities and dead ancestors, respectively. The words Svaahaa स्वाहा , Sraushad स्रौशद, Vaushat वौषट , Vashat वषट and Svadhaaस्वधा are used before oblations offered to Devas, to sanctify the offerings for making them acceptable.
Svaahaa and Svadhaa have other meanings as well. Sva स्व means one's own people and aahaa आहा means to go. Mother is Svaahaa because She goes to and recognise all Her people as Her own whenever they are in difficulties here or at the mercy of other Deities after death.
Similarly, Sva means one's own people and dhaa means nourishes. "She that protects and nourishes Her own people".
Says one devotee, " Oh Mother! Repeating Thy simple name, is more meritorious than repeating the several words prescribed for offering oblations. The hunger of all the host, of deities and dead ancestors (Devas and Pitris) is fully satisfied on hearing Thy ecstasy-giving name, in case, due to poverty or some unfortunate circumstances it is not possible to make offerings."
976) Svapanti स्वपन्ती - Dreaming state. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 258
She that manages the state of Svapna (dream) which is the state of objectifying visions ( which are perceived in the mind ), caused by the perception of ideas latent in the mind. Jiva in its dreaming state is called Tejas and acts in the subtle body.
It is a big question, whether the crown of a king in the waking state or the bagging bowl of the same king in the dreaming state, should be called true or Satya.
977) Svaprakaashaa स्वप्रकाशा - Self-illuminated.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 414
She is known or seen only by Her own desire , and not by any other cause or compulsion.
978) Svabhaava-madhuraa स्वभावमधुरा - Sweet natured.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 915
979) Svargaapa-vargadaa स्वर्गापवर्गदा - Bestower of heaven and salvation. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 764
980) Svarna-garbhaa स्वर्णगर्भा - She who as it were lays the golden egg from which this most wonderful and shining and fascinating universe comes into being. Praise Mother as the Creator of this most wonderful world. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 638
981) Svastimati स्वस्तीमती -Ever true. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 448
Svasti, according to the Ratnakosha, means"Benediction, benevolent, holiness and auspiciousness."
982) Swasthaa स्वस्था - ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 914
Abiding in Her own Majesty. How is Mother ? She is in Her own majesty as ever, even in the battle field. She is not disturbed or anxious as to the result or agitated due to the arrows from the demons, etc. All these things appearing to others , as the matter for the most terrible consternation are to Her merely a sport only of a different nature.
It must not be forgotten that all such names are to be interpreted as indirectly referring to the devotees. Substitute "She whose devotees" for "She" and "Her devotees" for "Her" etc., as suites the context.
983) Svaatmaananda-lavibhuta-brahmaadyaananda-santatih स्वात्मानन्दलवीभूतब्रह्माद्यानन्दसंततिः - The totality of the bliss of Brahmaa and others , is but a minute portion of Her own bliss. The Bliss that is enjoyed and the bliss that the devotee is blessed with. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 365
The bliss of Indra and others is but a drop in he ocean, in comparison with the Bliss of Mother. Other spiritual beings live on a mere part of this bliss, either imaginary or shadowy. Most of the worldly beings live on the merely the imagination of this bliss in worldly objects, thoughts and pursuits, where as some blessed few get to live on the shadow or reflection of this bliss.
984) Svaatmaaraamaa स्वात्मारामा - Rejoicing in Herself.
She is independent and needs nothing external for rejoicing. In ordinary life, souls of the inferior plane stand in need of external things, mostly say material things and pleasures, or at least the company of the mental-pleasure- giving-men, ideals, goals, readings, seeings, hearings or thinkings. Mother however require none and nothing. She Herself as it were, divides Herself into several parts and one part plays with another and She plays and sports as player or observer with any one, some or all parts.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 878
985) Svaadhishthaanaambujagataa स्वाधिष्ठानाम्बुजगता - Residing in the Svaadhishthaana lotus. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 504
The Yogini called Kaakini, resides in the six-petalled Svaadhishthaana lotus; Her meditation : "We meditate upon Kaakini, who resides in the Svaadhisthaana lotus, is four-faced, and yellow coloured bearing in Her hands the trident, the skull, the noose and abhaya (fearlessness), presiding over fat, attended by Bandini and other Shaktis and the giver of the desired objects.
986) Svaddhina Vallabhaa स्वाधीनवल्लभा - She by whose devotion a lady becomes the master of her husband. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 54
This is so because she fills his heart with love for her and for her Mother. Such a devotee is full of love for her husband. She regains her husband though lost.
The Mantra " Jaya Maarkand Maai Jay Maarkand Maai Svaadhina Vallabhe Jaya Maarkand Maai Jaya Maarkand Maai " [ जय मार्कण्डमाई जय मार्कण्डमाई स्वाधीनवल्लभे जय मार्कण्ड माई जय मार्कण्डमाई ।। ] has wonderfully achieved the desired result. Maai devotees must however, be very careful, not to abuse powers nor to hope any success in illegitimate desires.The Mantra would be successful if the repeaters are faithful and obedient to their husbands. Maai will relieve you speedily of your honest grievance, provided you are humble and righteous.
Another meaning is She by whose devotion a wife regains her husband from overwhelming clouds of misery and distress or from the clutches of some higher powers.
( Saavitri सावित्री, Sachi शची and Sukanyaa सुकन्या are instances in Hindu Mythology.)
987) Svaahaa स्वाहा - Offering-carrier to Deities.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 535
988) Hamsvati-mukhaya-shakti-samanvitaa हंसवतीमुख्यशक्तिसमन्विता -Attended by Hamsvati and other Shaktis. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 525
The two Shaktis are Hamsavati and Kshamaavati. Two letters Ha and Ksha Corresponding respectively.
989) Hamsini हंसिनी -Swan. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 456
Hamsa(the swan) is traditionally gifted with the art of separating milk from water and sipping it away. Mother also considers what is best in Her devotees and takes no notice of their weakness, fault, crime or sin.
हरनेत्राग्निसंदग्धकामसंजीवनौषधिः - She was the life-giving medicine to Manmatha मन्मथ (God of Love)who was burnt up from the fire from the eye of Shiva.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 84
The question may arise. Is this evil a powerful enemy of Mother ? No, even the evil is of Her own making and indispensable to supply the material to Her devotee for practicing and experiencing the needful to realise Mother, and therefore, She sees that evil does remain in the world and is not entirely extinguished. Good and evil
both belong to Mother and are of Her making. One is needed for the other.She sees that none is powerful enough to wipe out the existence of the other.
Under Mai conception, in reality, there is nothing like absolute good or absolute evil. Good and evil are simply relative terms. One helps the soul directly, the other indirectly. If one is the achievable , the other is the indirect means of achieving. Evil is seemingly dirty manure to which the sweetest fruit of "good" often owes its exsistance. In Mother's Lodge philosophy , there is no hatred for evil and no possibility of destroying evil, once for all and ever . By sublimation, the worst vices may be transmuted to be the best virtues. What is required is the Energy and the success on sublimation, both of which depend on Mother's and guru's Grace alone.
In another view, there is nothing bad. Everything is good, though of different grades. Where the judge enters, there the barrier line is formed; and what is below the bar receives a relative name of "evil".
The good and bad are, therefore, mere making of its maker.
The Mai-ist outlook is different from that of an average follower of any individual religion. This goal is not to do something secretly for himself to save himself from miseries in his seclusion. The Mai-istic fabric is raised on " being oneself and harmless and useful member of a large family of the Mother ".
The true foundations of Mai creed are different in their very initial forms.Thus the Mai-ist has the greater disposition towards what may be called " Sahajaavasthaa " सहजावस्था, Causal State. as-it-may-please-Mother living". The evil should not be permitted to harass the good, and the good shall not be permitted to humiliate evil beyond certain limits. No downright denouncing of evil, no sky-reaching resounding of good. Be extremely alert, understand the working and act best to achieve your goal. If you can not withstand the temptation after having done your best, do not deprecate yourself, do not despond. Suffer cheerfully, be wiser through your folly; if a thorn has pricked you, well run to Mother. She will slap you but will remove the thorn. There is no great superiority of the thorn unpricked or inferiority of the thorn-pricked. Gradually and cheerfully go towards the goal with faith in Mother's protection and Guru's guidance.
992) Haribrahmendrasevitaa हरिब्रह्मेन्द्रसेविता - Served by Hari, Brahma and Indra. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 297
This name is to convey the fact, that those who have known the three deities, without reference to their worship of Mother, have not known what perfection is and to convey, that one should not expect the final perfection from any other deity, except Mother.
One devotee says,"Oh, Parama Shivaa, why should I be a beggar and beg from Vishnu, Brahamaa, Shiva, Indra and other beggars who possess dominion given by Thee ?
993) Haakini-rupa-dhaarini हाकिनीरूपधारिणी -Assuming the form of Haakini.ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 527
994) Hridayasthaa ह्रदयस्था - She, that is installed in their own hearts by deities and devotees as the highest giver of Love, joy and happiness, i.e., as Love. After knowledge about Her is mature, there is an offshoot of a desire to have relation with Her and Hers, i.e., She than occupies the heart. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 595
995) Hridyaa ह्रद्या - Abiding in the heart. Acting as hearty friends on terms of equality . ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 303
Hridyaa means ' She that is in the heart of Her devotees. 'Hridyaa also means delightful to the heart, there is a delight due to the constant remembrance of Her devotees.
996) Heyopaadeyavarjitaa हेयोपादेयवर्जिता -She has nothing to reject or to accept. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 304
Because She has no fear and no hope.Because She is above the influence of anything , and because She is not imperfect. She is not busy with perfecting Herself. Because none and nothing is attractive or repulsive to Her.Scriptural obligations and prohibitions , except those relating to fundamental universal truths, are not indispensable to one , who has received Mother's Grace.
997) Hrimkaari ह्रींकारी -The syllable Hrim. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 301
Hrim means shame and kaari, doer. One who makes you feel ashamed, of what you are and creates humility.
The Maai Beej Mantra is " Aim Hrim Klim Sauhoo. " and in very simple way means as under. Aim is love and devotion to Mother. Hrim means Her lifting Her devotees to a stage, when he begins to feel ashamed of his ingratitude to Mother, of his ignorance, of his relation and treatment to others, of his views and of his crimes, sins, vices, foibles, incapacities, etc., and further raises him to the still higher plane , where his actions and thoughts are up to his ideal. This Grace of being lifted to that higher plane being there, he has an attractivity, which is represented by Klim. Sauhoo, is the finishing perfecting final Grace, which does the final act of perfecting devotee to the finish on personal appearance and relationship. Aim is Mother. Hrim is Mahaalakshmi, Klim is Mahaakali, and Sauhoo is Mahaadurgaa. By repeating "Aim:, one gets love for and from Mother and disinterested devotion. By "Hrim" he gets all wisdom and knowledge and self-control. By "Klim" he gets attractivity, power of subjugating others to his will and Siddhis and Supernatural powers, etc."Sauhoo" removes all obstructions, destroy all evils and perfects whatever is imperfect.
998) Hrimati ह्रींमती - Possessor and giver of "Hrim".
Hrim means here that discrimnative intellect, which protects you from such acts, thoughts and desires, as you make you feel ashamed. ललिता सहस्रनाम स्तोत्र, नाम क्रमांक 302
999) Aim Hrim Shreem Klim Sauh एम ह्रीं श्रीं क्लीं सौः
The all-love-conferring, the all-humility-and-righteousness-conferring, the all-peace-power-and-prosperity-conferring, finalmost-victory-conferring, Mother of the whole humanity. The Mother that has by Her own desire showered Her Grace and Mercy on a dust-worm to proclaim Her Glory to promise Her easy approachability through Love, Service, Devotion and Self-surrender, to promote the spirit of sisterhood and brotherhood universally without any distinction of caste, creed or colour, and to promulgate the path of loving God as Mother by a child, however wicked and worthless as the Founder is.
1000) जय माई जय मार्कण्ड माई JAY MAI JAY MARKAND MAI
ॐ तत् सत् ॐ श्री आई सुशीला ॐ तत् सत् चरणार्पणमस्तु ।
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